Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
in a din like pandemonium, guns firing, women screaming, and the
accursed _tohunga_ shouting in his ear, died "Lizard Skin," as good a
fighting man as ever worshipped force or trusted in the spear. His
death on the whole was thought happy, for his last words were full of
good omen:--"How sweet is man's flesh."
Next morning the body had disappeared. This was contrary to ordinary
custom, but in accordance with the request of the old warrior. No one,
even of his own tribe, knows where his body is concealed, but the two
men who carried it off in the night. All I know is that it lies in a
cave, with the spear and tomahawk beside it.
The two old wives were hanging by the neck from a scaffold at a short
distance, which had been made to place potatoes on out of the reach of
rats. The shrivelled old creatures were quite dead. I was for a moment
forgetful of the "correct" thing, and called to an old chief, who was
near, to cut them down. He said, in answer to my hurried call,
"by-and-bye; it is too soon yet; _they might recover_." "Oh," said I,
at once recalled to my sense of propriety, "I thought they had been
hanging all night," and thus escaped the great risk of being thought a
mere meddling pakeha. I now perceived the old chief was employed
making a stretcher, or _kauhoa_, to carry the bodies on. At a short
distance also were five old creatures of women, sitting in a row,
crying, with their eyes fixed on the hanging objects, and everything
was evidently going on _selon les règles_. I walked on. "_E tika
ana_," said I, to myself. "It's all right, I dare say."
The two young wives had also made a desperate attempt in the night to
hang themselves, but had been prevented by two young men, who, by some
unaccountable accident, had come upon them just as they were stringing
themselves up, and who, seeing that they were not actually "ordered
for execution," by great exertion, and with the assistance of several
female relations, who they called to their assistance, prevented them
from killing themselves out of respect for their old lord. Perhaps it
was to revenge themselves for this meddling interference that these
two young women married the two young men before the year was out, and
in consequence of which, and as a matter of course, they were robbed
by the tribe of everything they had in the world, (which was not
much,) except their arms. They also had to fight some half dozen duels
each with spears, in which, however, no one was killed, and no more
blood drawn than could be well spared. All this they went through with
commendable resignation; and so, due respect having been paid to the
memory of the old chief, and the appropriators of his widows duly
punished according to law, further proceedings were stayed, and
everything went on comfortably. And so the world goes round.
Chapter XV.
Mana. -- Young New Zealand. -- The law of England. -- "Pop goes
the weasel." -- Right if we have might. -- God save the Queen. --
Good advice.
Public-domain text, read in full here on John Shaqi.
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