Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
And the tribe of Ngati Pou came to help Walker. Formerly they had been
a great tribe, but Hongi Ika had driven them from their country and
slain most of their warriors; but they in return wounded Hongi, and he
died of that wound some years afterwards. They came to help Walker, in
search of revenge against Hongi Ika, for Heke and Hongi are the same.
This tribe of Ngati Pou brought forty men to help Walker, which was
all left alive by Hongi, but they fought well, for their hatred to
Hongi was great; they fought through the whole war, and never were
absent from any fight. The first man killed in the war between Walker
and Heke was killed by a Ngati Pou, and the first man who fell on our
side was a Ngati Pou, and the last man who fell in the war was also a
Ngati Pou; their chief, Hakaraia, was wounded, and several others of
the forty men were killed.
And all the young men of the Hikutu came to help Walker; they came to
practise war, and elevate their names; but their handsome and brave
young chief, Hauraki, fell at Waikare, for such is the appearance of
war; and many young men came from different tribes (_hapu_) to join
Walker, and to perfect themselves in the practice of war.
And I, your friend, went also with my two younger brothers, my four
sons, and my daughter's husband, and nine cousins (_teina keke_), and
three slaves--twenty men of us, all _tino tangata_, who had seen
war.[19] I went because when the ancestors of Heke fought against
mine, the ancestors of Walker came to help my forefathers, because
they were related to each other; so I and Walker are relations; but I
don't know exactly what the relationship is, for eleven generations
have passed since that ancient war; but Walker and I are aware that we
are related, and always come to each other's help in war.
[Footnote 19: This is a very good example of the manner in which a
native chief raises men for a war party; they are all his _relations_
with their different connections, and it is this which causes the
natives to be so careful to remember all who are, however remotely,
related to them. In a word, to be "a man of many cousins" is to be a
great chief.]
When Walker had got all his men together, they were in number about
500, and he went with them to Okaihau and built a pa, and Heke was at
Te Ahuahu with his men. Te Ahuahu is not far from Okaihau, and there
was fighting between them every day. Several of Walker's relations
were killed, and the brother of Te Tao Nui was also killed, and his
son badly wounded; but in every fight Heke lost most men, and had the
worst of the battle. So Heke sent a messenger to Walker, saying, "If
you go on this way, when the soldiers return there will be no one to
fight them. Who will there be to fight with you, and who to fight the
red garment?" But Walker said, in answer, "I will fight on till I
arrive at the end."
Then the messenger answered Walker, saying, "Behold the soothsayers
foretell your death."
Public-domain text, read in full here on John Shaqi.
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