Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
[Footnote 41: Amongst other superstitious native customs, when a
battle has been fought, the victorious party send to their priest, no
matter how far he may be off, a collection of the herbage actually
growing on the field of battle; he takes it and performs with it
certain ceremonies, and sends back the messenger with his advice, &c.,
&c. This is called sending the _rahu rahu_ of the battle field. _Rahu
rahu_ is the name of the _fern_ which is the most common plant in the
North Island.]
When the people in the pa saw that, although the soldiers had lost so
many men, they were not dismayed, and seeing also that the inner fence
was beginning to give way before the fire of the big gun, they made up
their minds to leave the pa in the night, so that the soldiers should
not have an opportunity to revenge themselves. So in the night they
all left, and went to Kaikohe, without it having been perceived that
they were gone.
However, before they had been gone very long, Walker's people began to
suspect what had taken place, for the dogs in the deserted pa were
howling, and the watch-cry was no longer heard. So a man called
Tamahue entered it cautiously, and found it deserted. He crept on
softly, and in entering a house he put his hand on a woman who had
been left behind asleep, so he kept quiet to see if the sleeping
person would awake; and he began to believe that the people had not
left the pa, and was about to kill the sleeping person for _utu_ for
himself, for he did not expect to escape alive, there being so many
pits and trenches which he could not see in the dark. He, however,
thought it would be best first to examine the other houses. This he
did, and perceived that the place was deserted, for all the other
houses were empty. The only weapon Tamahue had was a tomahawk, for he
had lost his left arm at a great battle at Hokianga some years before,
and was therefore unable to use a gun. So he returned to the sleeping
person, and jumped upon her, and raised his hand to strike, for he did
not know it was a woman who was sleeping there, but thought it was a
warrior. But though he had but one arm he did not call to his brother,
who was close outside the pa, for he intended to strike the first blow
in the inside of this fortress himself. You must know that we Maori
think this a great thing, even though the blow be struck only against
a post or a stone. But Tamahue being naked, as all good warriors
should be when on a dangerous adventure, his bare knees pressed
against the breast of the sleeping person, and then he perceived it
was a woman, so he struck his tomahawk into the ground only, and
having taken her prisoner, he called his brother, and they returned
to the camp, and gave information that the pa was deserted.
Public-domain text, read in full here on John Shaqi.
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