Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
I am now describing a regular Maori ruffian of the good old times, the
natural growth of a state of society wherein might was to a very great
extent right, and where bodily strength and courage were almost the
sole qualities for which a man was respected or valued. He was a
bullet-headed, scowling, bow-legged, broad-shouldered, herculean
savage, and all these qualifications combined made him unquestionably
"a great _rangatira_," and, as he had never been defeated, his _mana_
was in full force.
A few weeks after the affair of the blankets, as I was sitting all
alone reading a Sydney newspaper, which, being only a year old, was
highly interesting, my friends and all my natives having gone on an
expedition to haul a large fishing net, who should I see enter the
room and squat down on the floor, as if taking permanent possession,
but the amiable and highly interesting individual I have taken so much
trouble to describe. He said nothing, but his posture and countenance
spoke whole volumes of defiance and murderous intent. He had heard of
the threats I had made against him, and there he was, let me turn him
out if I dare. That was his meaning--there was no mistaking it.
I have all my life been an admirer of the _suaviter in modo_, though
it is quite out of place in New Zealand. If you tell a man--a Maori I
mean--in a gentle tone of voice and with a quiet manner, that if he
continues a given line of conduct you will begin to commence to knock
him down, he simply disbelieves you, and thereby forces you to do that
which, if you could have persuaded yourself to have spoken very
uncivilly at first, there would have been no occasion for. I have seen
many proofs of this, and though I have done my best for many years to
improve the understanding of my Maori friends in this particular, I
find still there are but very few who can understand at all how it is
possible that the _suaviter in modo_ can be combined with the
_fortiter in re_. They in fact can't understand it for some reason
perfectly inexplicable to me. It was, however, quite a matter of
indifference, I could perceive, how I should open proceedings with my
friend, as he evidently meant mischief. "Habit is second nature," so I
instinctively took to the _suaviter_. "Friend," said I, in a very mild
tone and with as amiable a smile as I could get up, in spite of a
certain clenching of the teeth which somehow came on me at the moment,
"my advice to you is to be off." He seemed to nestle himself firmer in
his seat, and made no answer but a scowl of defiance. "I am thinking,
friend, that this is my house," said I, and springing upon him I
placed my foot to his shoulder, and gave a shove which would have sent
most people heels over head. Not so, however, with my friend. It shook
him, certainly, a little; but in an instant, as quick as lightning,
and as it appeared with a single motion, he bounded from the ground,
flung his mat away over his head, and struck a furious blow at my head
with his tomahawk.
Public-domain text, read in full here on John Shaqi.
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