Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
I escaped instant death by a quickness equal to or
greater than his own. My eye was quick, and so was my arm; life was at
stake. I caught the tomahawk in full descent; the edge grazed my hand;
but my arm, stiffened like a bar of iron, arrested the blow. He made
one furious, but ineffectual, effort to tear the tomahawk from my
grasp; and then we seized one another round the middle, and struggled
like maniacs in the endeavour to dash each other against the boarded
floor, I holding on for dear life to the tomahawk, and making
desperate efforts to get it from him, but without a chance of success,
as it was fastened to his wrist by a strong thong of leather. He was,
as I soon found, somewhat stronger than me, and heavier; but I was as
active as a cat, and as long-winded as an emu, and very far from weak.
At last he got a _wiri_ round my leg; and had it not been for the
table on which we both fell, and which, in smashing to pieces, broke
our fall, I might have been disabled, and in that case instantly
tomahawked. We now rolled over and over on the floor like two mad
bulldogs; he trying to bite, and I trying to stun him by dashing his
bullet head against the floor. Up again!--still both holding on to the
tomahawk. Another furious struggle, in the course of which both our
heads, and half our bodies, were dashed through the two glass windows
in the room, and every single article of furniture was reduced to
atoms. Down again, rolling like mad, and dancing about amongst the
rubbish--the wreck of the house. By this time we were both covered
with blood from various wounds, received I don't know how. I had been
all this time fighting under a great disadvantage, for my friend was
trying to kill me, and I was only trying to disarm and tie him up--a
much harder thing than to kill. My reason for going to this trouble
was, that as there were no witnesses to the row, if I killed him, I
might have had serious difficulties with his tribe. Up again; another
terrific tussle for the tomahawk; down again with a crash; and so this
life or death battle went on, down and up, up and down, for a full
hour. At last I perceived that my friend was getting weaker, and felt
that victory was only now a question of time. I, so far from being
fatigued, was even stronger. Another desperate wrestling match. I
lifted my friend high in my arms, and dashed him, panting, furious,
foaming at the mouth, but _beaten_, against the ground. There he lies;
the worshipper of force. His god has deserted him. But no, not yet. He
has one more chance, and a fatal one it nearly proved to me. I began
to unfasten the tomahawk from his wrist. An odd expression came over
his countenance. He spoke for the first time. "Enough, I am beaten;
let me rise." Now I had often witnessed the manly and becoming manner
in which some Maoris can take defeat, when they have been defeated in
what they consider fair play. I had also ceased to fear my friend, and
so incautiously let go his left arm.
Public-domain text, read in full here on John Shaqi.
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