Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
Like lightning he snatched at a
large carving fork which, unperceived by me, was lying on the floor
amongst the smashed furniture and _débris_ of my household effects;
his fingers touched the handle, and it rolled away out of his reach,
and my life was saved. He then struck me with all his remaining force
on the side of the head, causing the blood to flow out of my mouth.
One more short struggle, and he was conquered. But now I had at last
got angry. The drunkenness, the exhilaration of fight, which comes on
some constitutions, was fairly on me. I had also a consciousness that
now I must kill my man, or, sooner or later, he would kill me. I
thought of the place I would bury him; how I would stun him first with
the back of the tomahawk, to prevent too much blood being seen; how I
would then carry him off (I could carry two such men now, easy). I
would _murder_ him and cover him up. I unwound the tomahawk from his
wrist: he was passive and helpless now. I wished he was stronger, and
told him to get up and "die standing," as his countrymen say. I
clutched the tomahawk for the _coup-de-grâce_, (I can't help it, young
ladies, the devil is in me,)--at this instant a thundering sound of
feet is heard,--a whole tribe are coming! Now am I either lost or
saved!--saved from doing that which I should afterwards repent, though
constrained by necessity to do it. The rush of charging feet comes
closer. In an instant comes dashing and smashing through doors and
windows, in breathless haste and alarm, a whole tribe of friends.
Small ceremony now with my antagonist. He was dragged by the heels,
stamped on, kicked, and thrown half-dead, or nearly quite dead, into
his canoe. All the time we had been fighting a little slave imp of a
boy belonging to my antagonist had been loading the canoe with my
goods and chattels, and had managed to make a very fair plunder of it.
These were all now brought back by my friends, except one cloth
jacket, which happened to be concealed under the _whariki_, and which
I only mention because I remember that the attempt to recover it some
time afterwards cost one of my friends his life. The savage scoundrel
who had so nearly done for me, broke two of his ribs, and so otherwise
injured him that he never recovered, and died after lingering about a
year. My friends were going on a journey, and had called to see me as
they passed. They saw the slave boy employed as I have stated, and
knowing to whom he belonged had rushed at once to the rescue, little
expecting to find me alive. I may as well now dispose of this friend
of mine by giving his after history. He for a long time after our
fight went continually armed with a double gun, and said he would
shoot me wherever he met me; he however had had enough of attacking me
in my "castle," and so did not call there any more. I also went
continually armed, and took care also to have always some of my people
at hand. After this, this fellow committed two more murders, and also
Public-domain text, read in full here on John Shaqi.
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