Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
you about, you are not going to touch food with your _hands_?"
"Indeed, but I am," said I, and stretched out my hand. Here another
scream--"You must not do that, it's the worst of all things; one of us
will feed you; it's wrong, wrong, very wrong!" "Oh, bother," said I,
and fell to at once. I declare positively I had no sooner done so than
I felt sorry. The expression of horror, contempt, and pity observable
in their faces, convinced me that I had not only offended and hurt
their feelings, but that I had lowered myself greatly in their
estimation. Certainly I was a pakeha, and pakehas will do most
unaccountable things, and may be, in ordinary cases, excused; but
this, I saw at once, was an act which, to my friends, seemed the _ne
plus ultra_ of abomination. I now can well understand that I must
have, sitting there eating my potatoes, appeared to them a ghoul, a
vampire--worse than even one of their own dreadful _atua_, who, at the
command of a witch, or to avenge some breach of the _tapu_, enters
into a man's body and slowly eats away his vitals. I can see it now,
and understand what a frightful object I must have appeared. My
friends broke up their camp at once, not feeling sure, after what I
had done, but I might walk in amongst them in the night, when they
were asleep, and bedevil them all. They marched all night, and in the
morning came to my house, where they spread consternation and dismay
amongst my household by telling them in what a condition I was coming
home. The whole of my establishment at this time being natives, they
ran at once; and when I got home next evening, hungry and vexed, there
was not a soul to be seen. The house and kitchen were shut up, fires
out, and, as I fancied, everything looked dreary and uncomfortable. If
only a dog had come and wagged his tail in welcome, it would have been
something; but even my dog was gone. Certainly there was an old tom
cat, but I hate cats, there is no sincerity in them, and so I had
kicked this old tom on principle whenever he came in my way, and now,
when he saw me, he ran for his life into the bush. The instinct of a
hungry man sent me into the kitchen; there was nothing eatable to be
seen but a raw leg of pork, and the fire was out. I now began to
suspect that this attempt of mine to look down the _tapu_ would fail,
and that I should remain excommunicated for some frightfully
indefinite period. I began to think of Robinson Crusoe, and to wonder
if I could hold out as well as he did. Then I looked hard at the leg
of pork. The idea that I must cook for myself brought home to me the
fact more forcibly than anything else how I had "fallen from my high
estate"--cooking being the very last thing a _rangatira_ can turn his
hand to. But why should I have anything more to do with cooking? Was I
not cast off and repudiated by the human race? (A horrible misanthropy
was fast taking hold of me.) Why should I not tear my leg of pork raw,
like a wolf? "I will run a muck!" suddenly said I.
Public-domain text, read in full here on John Shaqi.
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