Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
The warriors, when on a dangerous expedition, also observed strictly
the custom to which allusion is made. 1 Samuel, xxi. 4-5.
Chapter IX.
The Tapu Tohunga. -- The Maori oracle. -- Responses of the
oracle. -- Priestcraft.
Then came the _tapu tohunga_, or priest's _tapu_, a quite different
kind or form of _tapu_ from those which I have spoken of. These
_tohunga_ presided over all those ceremonies and customs which had
something approaching to a religious character. They also pretended to
the power, by means of certain familiar spirits, to foretell future
events, and even in some cases to control them. The belief in the
power of these _tohunga_ to foretell events was very strong, and the
incredulous pakeha who laughed at them was thought a person quite
incapable of understanding plain evidence. I must allow that some of
their predictions were of a most daring nature, and happening to turn
out perfectly successful, there may be some excuse for an ignorant
people believing in them. Most of these predictions were, however,
given, like the oracles of old, in terms which would admit a double
meaning, and secure the character of the soothsayer no matter how the
event turned out. It is also remarkable that these _tohunga_ did not
pretend to divine future events by any knowledge or power existing in
themselves; they pretended to be for the time inspired by the familiar
spirit, and passive in his hands. This spirit "entered into" them,
and, on being questioned, gave a response in a sort of half-whistling,
half-articulate voice, supposed to be the proper language of spirits;
and I have known a _tohunga_ who, having made a false prediction, laid
the blame on the "tricksey spirit," who he said had purposely spoken
false for certain good and sufficient spiritual reasons, which he then
explained. Amongst the fading customs and beliefs of the good old
times the _tohunga_ still holds his ground, and the oracle is as often
consulted, though not so openly, as it was a hundred years ago, and is
as firmly believed in, and this by natives who are professed
Christians; and the inquiries are often on subjects of the most vital
importance to the welfare of the colony. A certain _tohunga_ has even
quite lately, to my certain knowledge, been paid a large sum of money
to do a miracle! I saw the money paid, and I saw the miracle. And the
miracle was a good enough sort of miracle, as miracles go in these
times. The natives know we laugh at their belief in these things. They
would much rather we were angry, for then they would defy us; but as
we simply laugh at their credulity, they do all they can to conceal it
from us; but nevertheless the chiefs, on all matters of importance,
continue to consult the Maori oracle.
I shall give two instances of predictions which came under my own
observation, and which will show how much the same priestcraft has
been in all times.
Public-domain text, read in full here on John Shaqi.
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