Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
I was fagged and confused. It was past midnight; the company broke up,
and I went to a house where a bed had been prepared for me. I wished
to be quiet and alone; but it was fated there should be little quiet
that night. I was just falling asleep, after having thought for some
time on the extraordinary scenes I had witnessed, when I heard the
report of a musket at some little distance, followed by the shouting
of men and the screams of women. Out I rushed. I had a presentiment of
some horrible catastrophe. Men were running by, hastily armed. I could
get no information, so went with the stream. There was a bright flame
beginning to spring up at a short distance, and every one appeared
going in that direction. I was soon there. A house had been set on
fire to make a light. Before another house, close at hand, a dense
circle of human beings was formed. I pushed my way through, and then
saw, by the bright light of the flaming house, a scene which is still
fresh before me: there, in the verandah of the house, was an old
grey-bearded man; he knelt upon one knee, and on the other he
supported the dead body of the young girl who had said she would
follow the spirit to spirit land. The delicate-looking body from the
waist upwards was bare and bloody; the old man's right arm was under
the neck, the lower part of his long grey beard was dabbled with
blood, his left hand was twisting his matted hair; he did not weep, he
_howled_, and the sound was that of a heathen despair, knowing no
hope. The young girl had secretly procured a loaded musket, tied a
loop for her foot to the trigger, placed the muzzle to her tender
breast, and blown herself to shatters. And the old man was her father,
and a _tohunga_. A calm low voice now spoke close beside me, "She has
followed her _rangatira_," it said. I looked round, and saw the famous
_tohunga_ of the night.
Now, young ladies, I have promised not to frighten your little wits
out with raw-head-and-bloody-bones stories, a sort of thing I detest,
but which has been too much the fashion with folks who write of
matters Maori. I have vowed not to draw a drop of blood except in a
characteristic manner. But this story is tragedy, or I don't know what
tragedy is, and the more tragic because, in every particular,
literally true, and so if you cannot find some pity for the poor Maori
girl who "followed her lord to spirit land," I shall make it my
business not to fall in love with any of you any more for I won't say
how long.
Chapter XI.
The local Tapu. -- The Taniwha. -- The battle on Motiti. -- The
death of Tiki Whenua. -- Reflections. -- Brutus, Marcus Antonius,
and Tiki Whenua. -- Suicide.
Public-domain text, read in full here on John Shaqi.
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