Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
When the Ngati Kuri sailed on their last and fated expedition to the
south, a huge Taniwha, attached to the famous warrior, Tiki Whenua,
accompanied the expedition, playing about continually amongst the
canoes, often coming close to the canoe of Tiki Whenua, so that the
warrior could reach to pat him approvingly with his paddle, at which
he seemed much pleased; and when they came in sight of the island of
Tuhua, this Taniwha chief called up the legions of the deep! The sea
was blackened by an army of monsters, who, with uncouth and awful
floundering and wallowing, performed before the chief and his
companions a hideous _tu ngarahu_, and then disappeared. The Ngati
Kuri, elated, and accepting this as a presage of victory, landed on
Tuhua, stormed the pa, and massacred its defenders. But they had
mistaken the meaning of the monster review of the Taniwha. It was a
leave-taking of his favourite warrior, for the Ngati Kuri were fated
to die to a man on the next land they trod. A hundred and fifty men
were they--the pick and prime of their tribe. All _rangatira_, all
warriors of name, few in numbers, but desperately resolute, they
thought it little to defeat the thousands of the south, and take the
women and children as a prey! Having feasted and rejoiced at Tuhua,
they sail for Motiti. This world was too small for them. They were
impatient for battle. They thought to make the name of Kuri strike
against the skies; but in the morning the sea is covered with war
canoes. The thousands of the south are upon them! Ngati Awa, with many
an allied band, mad for revenge, come on. Fight now, oh Ngati
Kuri!--not for _victory_, no, nor for _life_. Think only now of
_utu_!--for your time is come. That which you have dealt to many, you
shall now receive. Fight!--fight! Your tribe shall be exterminated,
but you must leave a name! Now came the tug of war on "bare Motiti."
From early morning till the sun had well declined, that ruthless
battle raged. Twice their own number had the Ngati Kuri slain; and
then Tiki Whenua, still living, saw around him his dead and dying
tribe. A handful of bleeding warriors still resisted--a last and
momentary struggle. He thought of the _utu_; it was great. He thought
of the ruined remnant of the tribe at home, and then he
remembered--horrid thought!--that ere next day's setting sun, he and
all the warriors of his tribe would be baked and eaten. (Tiki, my
friend, thou art in trouble.) A cannon was close at hand--a nine-pound
carronade. They had brought it in the canoes. Hurriedly he filled it
half full of powder, seized a long firebrand, placed his breast to the
cannon's mouth, fired with his own hand. Tiki Whenua, Good night!
Public-domain text, read in full here on John Shaqi.
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