Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
stored and out of sight before daylight, lest any one should be able
to form any idea of the extent of the crop. When the digging of one
field was completed another would be done in the same manner, and so
on till the whole crop was housed in this stealthy manner. I have been
at several of these midnight labours, and have admired the immense
amount of work one family would do in a single night, working as it
were for life and death. In consequence of this mode of proceeding,
even the families inhabiting the same village did not know what sort
of a crop their neighbours had, and if a question was asked (to do
which was thought impertinent and very improper), the invariable
answer was, "Nothing at all; barely got back the seed; hardly that; we
shall be starved; we shall have to eat fern root this year," &c. The
last time I observed this custom was about twenty-seven years ago, and
even then it was nearly discontinued and no longer general.
Talking of bygone habits and customs of the natives, I remember I have
mentioned two cases of suicide. I shall, therefore, now take occasion
to state that no more marked alteration in the habits of the natives
has taken place than in the great decrease of cases of suicide. In the
first years of my residence in the country, it was of almost daily
occurrence. When a man died, it was almost a matter of course that his
wife, or wives, hung themselves. When the wife died, the man very
commonly shot himself. I have known young men, often on the most
trifling affront or vexation, shoot themselves; and I was acquainted
with a man who, having been for two days plagued with the toothache,
cut his throat with a very blunt razor, without a handle, as a radical
cure, which it certainly was. I do not believe that one case of
suicide occurs now, for twenty when I first came into the country.
Indeed, the last case I have heard of in a populous district, occurred
several years ago. It was rather a remarkable one. A native owed
another a few shillings; the creditor kept continually asking for it;
but the debtor, somehow or other, never could raise the cash. At last,
being out of patience, and not knowing anything of the Insolvent
Court, he loaded his gun, went to the creditor's house, and called him
out. Out came the creditor and his wife. The debtor then placed the
gun to his own breast, and saying, "Here is your payment," pulled the
trigger with his foot, and fell dead before them. I think the reason
suicide has become so comparatively unfrequent is, that the minds of
the natives are now filled and agitated by a flood of new ideas, new
wants and ambitions, which they knew not formerly, and which prevents
them, from one single loss or disappointment, feeling as if there was
nothing more to live for.
Chapter XII.
The Tapa. -- Instances of. -- The storming of Mokoia. -- Pomare.
-- Hongi Ika. -- Tareha. -- Honour amongst thieves.
Public-domain text, read in full here on John Shaqi.
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