Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845Maning, Frederick Edward
History
Old New Zealand: A Tale of the Good Old Times: And a History of the War in the North against the Chief Heke, in the Year 1845
Maning, Frederick Edward
Māori (New Zealand people) -- Social life and customs; New Zealand -- Description and travel
The effect of a life of this kind was observable, plainly enough, in
my friend. He was utterly devoid of what weak mortals call
"compassion." He seemed to have no more feeling for the pain,
tortures, or death of others than a stone. Should one of his family be
dying or wounded, he merely felt it as the loss of one fighting man.
As for the death of a woman or any non-combatant, he did not feel it
at all, though the person might have suffered horrid tortures; indeed
I have seen him scolding severely a fine young man, his near relative,
when actually expiring, for being such a fool as to blow himself up by
accident, and deprive his family of a fighting man. The last words the
dying man heard were these:--"It serves you right. There you are,
looking very like a burnt stick! It serves you right--a burnt stick!
Serves you right!" It really _was_ vexatious. A fine stout young
fellow to be wasted in that way. As for fear, I saw one or two
instances to prove he knew very little about it; and, indeed, to be
killed in battle, seemed to him a natural death, and he was always
grumbling that the young men thought of nothing but trading: and
whenever he proposed to them to take him where he might have a final
battle (_he riri wakamutunga_), where he might escape dying of old
age, they always kept saying, "Wait till we get more muskets," or
"more gunpowder," or more something or another, "as if men could not
be killed without muskets!" He was not cruel either; he was only
unfeeling. He had been guilty, it is true, in his time, of what we
would call terrific atrocities to his prisoners, which he calmly and
calculatingly perpetrated as _utu_ or retaliation for similar
barbarities committed by them or their tribe. And here I must retract
the word guilty, which I see I have written inadvertently, for
according to the morals and principles of the people of whom he was
one, and of the time to which he belonged, and the training he had
received, so far from being guilty, he did a praiseworthy, glorious,
and public-spirited action when he opened the jugular vein of a bound
captive and sucked huge draughts of his blood. To say the truth he was
a very nice old man, and I liked him very much. It would not, however,
be advisable to put him in a passion; not much good would be likely to
arise from it, as indeed I could show by one or two very striking
instances which came under my notice, though to say the truth he was
not easily put out of temper. He had one great moral rule,--it was
indeed his rule of life,--he held that every man had a right to do
everything and anything he chose, provided he was able and willing to
stand the consequences, though he thought some men fools for trying
to do things which they could not carry out pleasantly, and which
ended in getting them baked. I once hinted to him that, should every
one reduce these principles to practice, he himself might find it
awkward, particularly as he had so many mortal enemies. To which he
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account