Old New Zealand: Being Incidents of Native Customs and Character in the Old TimesManing, Frederick Edward
History
Old New Zealand: Being Incidents of Native Customs and Character in the Old Times
Maning, Frederick Edward
Māori (New Zealand people); New Zealand -- Description and travel
The appointed time came, and at night we all met the priest in the
large house I have mentioned. Fires were lit, which gave an uncertain
flickering light, and the priest retired to the darkest corner. All was
expectation, and the silence was only broken by the sobbing of the
sister, and other female relations of the dead man: they seemed to be,
and indeed were, in an agony of excitement, agitation, and grief. This
state of things continued for a long time, and I began to feel in a way
surprising to myself, as if there was something real in the matter. The
heartbreaking sobs of the women, and the grave and solemn silence of
the men, convinced me, that to them at least, this was a serious
matter: I saw the brother of the dead man now and then silently wiping
the tears from his eyes. I wished I had not come, for I felt that any
unintentional symptom of incredulity on my part would shock and hurt
the feelings of my friends extremely; and yet, whilst feeling thus, I
felt myself more and more near to believing in the deception about to
be practised: the real grief, and also the general undoubting faith, in
all around me, had this effect.
We were all seated on the rush-strewn floor; about thirty persons. The
door was shut; the fire had burnt down, leaving nothing but glowing
charcoal, and the room was oppressively hot. The light was little
better than darkness; and the part of the room in which the _tohunga_
sat was now in perfect darkness. Suddenly, without the slightest
warning, a voice came out of the darkness. "Salutation!--salutation to
you all!--salutation!--salutation to you, my tribe!--family, I salute
you!--friends, I salute you!--friend, my pakeha friend, I salute you."
The high-handed daring imposture was successful: our feelings were
taken by storm. A cry expressive of affection and despair, such as was
not good to hear, came from the sister of the dead chief, a fine,
stately and really handsome woman of about five-and-twenty. She was
rushing, with both arms extended, into the dark, in the direction from
whence the voice came; but was instantly seized round the waist and
restrained by her brother by main force, till, moaning and fainting,
she lay still on the ground. At the same instant another female voice
was heard from a young girl, who was held by the wrists by two young
men, her brothers. "Is it you?--is it you?--_truly_ is it you?--_aue!
aue!_ they hold me, they restrain me: wonder not that I have not
followed you; they restrain me, they watch me; but I go to you. The sun
shall not rise, the sun shall not rise, _aue! aue!_" Here she fell
insensible on the rush floor, and with the sister was carried out. The
remaining women were all weeping and exclaiming, but were silenced by
the men, who were themselves nearly as much excited, though not so
clamorous. I, however, did notice two old men, who sat close to me,
were not in the slightest degree moved in any way, though they did not
seem at all incredulous, but quite the contrary.
Public-domain text, read in full here on John Shaqi.
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