Natural history -- Massachusetts; Natural history -- Outdoor books; Plymouth County (Mass.)
The Peace of the Gods which our Aryan forbears knew descended at
Yuletide hovers near always as we watch the Yule log, whether in
the keen air under the stars, or in the tapestried shelter about
the carefully fended hearth. Man loves warmth, but he worships
flame, as he always has since he first saw it fall from heaven,
though few of us now make our prayer to it. Its flicker in the
night will draw us far; nor are we alone in this, for all the wild
things of the wood come as well and toss back its flare from eyes
wide with wonder. As they stand at gaze before it, unwinking, so
do we, letting its wordless message touch the primal fonts of
peace. Around the camp-fire, whether without or within, all men
are brothers and the breaking of bread and the tasting of salt are
but the more formal symbols of fellowship. Man has made God in
many images besides his own, but none has found a finer symbolism
than the ancient Persians, who saw in flame the most ethereal
expression of beneficence and purity. The race has grown older now
and we strive to outgrow what we call childish things, yet we get
new strength for dwelling in our higher levels of mature thought
by dropping back now and then to the primitive customs and
touching with smiling reverence the ancient forms of expression.
Here in America is the smelting pot of nations and we are uniting
once more in one race the scattered children of the Aryan stack.
Each child brings as play what was once worship--Saxon, Celtic,
Greek or Latin, all uniting again in the Christmas celebration and
each bringing his fagot for the lighting of the Yule log, which
burns on Christmas Eve.
Nor does it matter to us now from what tree that log is cut,
though once it did. The ancient Aryans who were forefathers of us
all lived very near to nature and all their thought was built upon
her moods. Our Christmas tree with its lighted candles and its
glow of tinsel ornaments is but a tiny image of their sun tree,
which began to grow with the first lengthening of the days. They
imaged in this dawning light a pillar of fire like a tree trunk
that grew and spread over the heavens, bringing through spring all
the beneficient gifts of summer. The rays were twigs, the glowing
clouds foliage, and the sun, moon and stars golden fruit that hung
from these celestial branches. Out of this as the race grew came
also many another romantic symbolism of cherished belief. Among
the glowing sunset clouds was hung the golden fleece of the
Cholchis. The golden apples of the Hesperides grew there. The very
lightning flash was but a celestial mistletoe growing mysteriously
upon the limbs of this flame tree as it grows on the oaks in the
forests beneath which they hunted. Secure in our better beliefs,
we call their worship superstition, but it is well that they had
it. It was the groping expression of imagination without which we
are no better than the beasts and would never find the really
spiritual for which we still seek.
Public-domain text, read in full here on John Shaqi.
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