Old Portraits and Modern Sketches: Part 1 from Volume VI of The Works of John Greenleaf WhittierWhittier, John Greenleaf
History
Old Portraits and Modern Sketches: Part 1 from Volume VI of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
Biography
Richard Baxter was born at the village of Eton Constantine, in 1615. He
received from officiating curates of the little church such literary
instruction as could be given by men who had left the farmer's flail, the
tailor's thimble, and the service of strolling stage-players, to perform
church drudgery under the parish incumbent, who was old and well-nigh
blind. At the age of sixteen, he was sent to a school at Wroxeter, where
he spent three years, to little purpose, so far as a scientific education
was concerned. His teacher left him to himself mainly, and following the
bent of his mind, even at that early period, he abandoned the exact
sciences for the perusal of such controversial and metaphysical writings
of the schoolmen as his master's library afforded. The smattering of
Latin which he acquired only served in after years to deform his
treatises with barbarous, ill-adapted, and erroneous citations. "As to
myself," said he, in his letter written in old age to Anthony Wood, who
had inquired whether he was an Oxonian graduate, "my faults are no
disgrace to a university, for I was of none; I have but little but what I
had out of books and inconsiderable help of country divines. Weakness
and pain helped me to study how to die; that set me a-studying how to
live; and that on studying the doctrine from which I must fetch my
motives and comforts; beginning with necessities, I proceeded by degrees,
and am now going to see that for which I have lived and studied."
Of the first essays of the young theologian as a preacher of the
Established Church, his early sufferings from that complication of
diseases with which his whole life was tormented, of the still keener
afflictions of a mind whose entire outlook upon life and nature was
discolored and darkened by its disordered bodily medium, and of the
struggles between his Puritan temperament and his reverence for Episcopal
formulas, much might be profitably said, did the limits we have assigned
ourselves admit. Nor can we do more than briefly allude to the religious
doubts and difficulties which darkened and troubled his mind at an early
period.
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