"We were a week in constant alarm, with the enemy always about us. At last Monsieur de la Monnerie, a lieutenant sent by Monsieur de Callières, arrived in the night with forty men. As he did not know whether the fort was taken or not, he approached as silently as possible. One of our sentinels hearing a slight sound, cried 'Qui vive?' I was dozing at the time, with my head on the table and my gun lying across my arms. The sentinel told me that he heard a voice from the river. I went up at once to the bastion to see whether it was Indians or Frenchmen. I asked, 'Who are you?' One of them answered, 'We are Frenchmen; it is La Monnerie, who comes to bring you help.' "I caused the gate to be opened, placed a sentinel there, and went down to the river to meet them. As soon as I saw Monsieur de la Monnerie, I saluted him, and said, 'Monsieur, I surrender my arms to you.' He answered gallantly, 'Mademoiselle, they are in good hands.' 'Better than you think,' I returned. "La Monnerie inspected the fort and found everything in good order, and a sentinel on each bastion. 'It is time to relieve them, Monsieur,' I said; 'we have not been off our bastions for a week.'"[19] The inner politics of Quebec shared fully the unrest of this critical time. The place had all the intrigue of an Italian republic; and with its political, religious, and social cleavages, the wonder is that a city so divided against itself was able to stand in the hour of outward adversity. To make clear the underlying causes of such civil strife, it is necessary to go back to the year 1659, when the most notable ecclesiastic in the history of New France arrived in Quebec. [Footnote 19: Parkman's _Frontenac_ c.14 (quoting from _Collection de l'Abbé Ferland_).] François-Xavier Laval was born in 1622 at Montigny-sur-Avre. Brought up at the College of the Jesuits at Laflèche, a prolonged sojourn in the famous Hermitage of Caen set the seal of a militant mysticism upon his life. While still young the death of an elder brother had made him heir to the title and wealth of one of the most distinguished families in France; but the ardent student renounced these feudal glories that he might devote himself entirely to the service of God. To him this service consisted of a perpetual mortification of the flesh, practised chiefly in the hovels of the poor, or by beds of loathsome disease. Of a mind and temper so austere, he seemed to the Jesuits the heaven-called head for the Canadian Church; and it was doubtless through their influence, acting upon the Queen Mother, Anne of Austria, and Cardinal Mazarin, that Laval was appointed titular Bishop of Petræa, _in partibus infidelium_, and Vicar-Apostolic of all New France.