Old Rail Fence Corners: The A. B. C's. of Minnesota History
History
Old Rail Fence Corners: The A. B. C's. of Minnesota History
Frontier and pioneer life -- Minnesota; Minnesota -- Biography; Minnesota -- History, Local; Pioneers -- Minnesota -- Biography
When Col. Sibley and his men came to Shakopee, they came mostly by boat.
They pressed into service all the horses and wagons in town to transport
them to the seat of the Indian war. There was only one old white horse
left, that belonged to Dr. Weiser. The Little Antelope that passed down
the Minnesota did not have room for one more. The town was packed with
refugees, every house had all it could shelter. The women did what they
could to help the ones that had come there for shelter and safety, and
carried them provisions and clothes. We had refugees from Henderson,
Belle Plaine, St. Peter, Glencoe, and all through the country, fleeing
from the Indians.
The Faribault House, covered with siding, is still standing.
Shah-kpa-dan, or Shakopee in English, was named after Shakopee Indian
Chief, (Little Six), who with his band, had a village just across the
river. He died and was buried there in the fifties. I saw the dead body
in the winter, which they had elevated on a platform, held up by four
slender poles, about eight feet high. In the trees near the camp, they
had something that looked like a closed umbrella. They had a number of
these to drive away the evil spirits.
The Sioux counted their money by dimes, which they called Cosh-poppy.
Then they counted up to ten; One-cha, No-pah, Yam-any, To-pa, Zo-ta,
Shakopee, Sha-ko, Sha-kan-do, Nep-chunk, Wix-chiminey. Then these
numerals would be used as One-cha Cosh-poppy, No-pa Cosh-poppy, up to
Wix-chiminey Cosh-poppy, which would be $1.
I saw some squaws the day after a battle, mourning. They had lost
relatives. They sat on the ground and were moaning and rocking their
bodies back and forth. The squaws always carried a butcher knife in
their belts. They took the point of the knife and cut the skin of their
legs from the knees down to the foot, just enough so it would bleed and
a few drops trickle down these gashes. There were three or four of these
squaws.
In 1854 fifteen hundred Winnebago Indians came up the Minnesota River to
Shakopee, in their birch bark and dugout canoes, which lined the shore.
They were on the way to their new agency. Their agent was to meet them
at Shakopee with their government money and rations. He failed to come
on the day appointed. They waited several days for him and were angry at
the delay. The citizens found the Indians were being supplied with fire
water and for their own safety, they hunted for it. They found three
barrels of it in the kitchen of a dwelling. They took it and broke in
the barrel-heads and flooded the kitchen. The agent came that evening,
gave the Indians their money and rations, so they went on in their
canoes early the next morning. I saw them off, I was in the canoes with
some of them. They gave me beads and the little tin earrings, which they
used by the dozens, as ornaments. The river was filled with their
canoes, but their ponies and other heavy baggage went on land.
Public-domain text, read in full here on John Shaqi.
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