Old Rail Fence Corners: The A. B. C's. of Minnesota History
History
Old Rail Fence Corners: The A. B. C's. of Minnesota History
Frontier and pioneer life -- Minnesota; Minnesota -- Biography; Minnesota -- History, Local; Pioneers -- Minnesota -- Biography
I had a class of all the little Indian girls that I could persuade to
come to school. Their parents seemed very much opposed to having their
children learn to read, sew, cook or anything else. I think they had an
idea that in some way we would be paid for our trouble in teaching them
and that it would be to their disadvantage when they sold their land. At
any rate only a few girls came to school. In order to make my task of
teaching them less unpleasant I provided basins, towels, soap and combs
and requested them to use them each day as they came in. Contrary to my
expectations they seemed to delight in these morning ablutions,
especially if I brought a mirror so they might see themselves.
One of these girls was an especial favorite of mine. She came quite
regularly and seemed interested in trying to learn all she could. She
was about fifteen years old. The girls had to walk about a mile through
the deep snow to reach the school. One day this favorite girl was
absent. I asked why she was not there, but the other girls did not know.
The next day again she was absent and the other girls told me the reason
was because she did not wish to marry a man who had bought her and had
three wives already. That day her parents went for food from a store of
provisions which they had, leaving her at home to care for the younger
children. While they were gone she committed suicide by hanging herself.
The Indian tents were heated by making a fire on the ground in the
center, the smoke partially escaping through a hole in the top. On each
side of this fire they drove a forked stick into the ground and laying a
pole across these sticks hung on it their utensils for cooking. To this
pole this poor Indian girl had tied a rope attached to a strap about her
neck and, the pole being low, had lifted her feet from the ground and
hanged herself rather than marry a man she did not love.
One day when I was alone in my house at Oiyuwega or Traverse de Sioux an
Indian man came softly in and sat down by the stove. I soon saw that he
was drunk, which frightened me a little. I said nothing to him except to
answer his questions because I did not wish to rouse his anger.
Presently he reached to the stove and lifted a griddle and I thought he
was going to strike me. The griddles on the cook stoves then, each had
its handle attached instead of having a separate handle. I slipped out
of the door and soon he went away. Later he came back and said, "They
tell me I was going to strike you the other day. I was drunk and that is
my reason. I would not have done it if I had been sober." I accepted his
apology, thinking it a good one for an unlearned Indian.
Public-domain text, read in full here on John Shaqi.
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