Old Rail Fence Corners: The A. B. C's. of Minnesota History
History
Old Rail Fence Corners: The A. B. C's. of Minnesota History
Frontier and pioneer life -- Minnesota; Minnesota -- Biography; Minnesota -- History, Local; Pioneers -- Minnesota -- Biography
One summer morning in 1852, a man on horseback rode rapidly up to the
door of our farm house, shouted the news of the uprising of the Indians,
and then rode on to warn others of the danger. We hastily gathered
together a few necessary articles, and fled to St. Peter. When we
returned home after the danger was over, we found that our house had
been looted, and father discovered that his pet razor had disappeared.
"I will never shave again," he declared, "until the man who stole my
razor, brings it back."
Naturally the thief failed to return, and to the day of his death in
1911, father wore his patriarchial beard, and kept his vow never to
shave again.
NATHAN HALE CHAPTER
St. Paul
GRACE RANDALL LYMAN
(Mrs. G. C. Lyman)
GERTRUDE KAERCHER
(Mrs. A. B. Kaercher)
Mrs. Frederick Penny.
We lived about four miles from Shakopee, at what was called Eden
Prairie. My father was William O. Collins. The Sioux Indians' old
camping ground and home was on the river bottoms at Shakopee. Three
miles below our place was Hennepin Landing where the boats landed coming
from St. Paul. The trail of the Sioux led directly past our house, so we
saw a great deal of the Indians.
At one corner of my father's land was a big boulder called Red Rock,
held sacred by the Indians. Whenever the Sioux were going into battle
against the Chippewas, they came to this rock and if they were
successful, they brought their trophies of war and placed them on the
rock. There was room for one Indian to lie down close to the rock. The
others would dance around or sit in council. As soon as they had gone,
the white settlers would take everything of value.
One thing we were taught was never to show fear of Indians. They knew
very quickly and loved to scare anyone who showed they were afraid.
Chaska and five of his men had been out duck hunting and stopped at our
house for supper the night before the outbreak in 1862. The Indians were
always friendly with all members of my father's family, and never asked
for a meal unless they were willing to pay with ducks or in some way.
Next morning after Chaska had supper with us, a man came riding from St.
Peter telling everyone to flee. Twenty families (ours among the others)
remained.
My oldest brother had enlisted and the very day after Chaska was at our
house, he was ordered back from Fort Snelling to go to Fort Ridgely.
The most disgraceful thing to an Indian is to be struck with a whip or a
stick. One day I was holding the baby in my arms when an Indian put his
head in through the window close to my face before I knew anyone was
near. I was so frightened I ran to my mother. The Indians thought we
were afraid so started for the garden to destroy the melons, squash and
pumpkins growing there. My mother put on father's coat, took a big cane
and went after them saying, "Get out, these are to feed papoose" over
and over. There were forty in the party but they went without further
trouble.
Public-domain text, read in full here on John Shaqi.
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