Old Rail Fence Corners: The A. B. C's. of Minnesota History
History
Old Rail Fence Corners: The A. B. C's. of Minnesota History
Frontier and pioneer life -- Minnesota; Minnesota -- Biography; Minnesota -- History, Local; Pioneers -- Minnesota -- Biography
Swan River Ferry was three miles from Little Falls. It was on the direct
road through Long Prairie to Fort Abercrombie. The Red River Cart Trail
crossed the Mississippi River at Belle Prairie. There was a mill at that
little place.
When the lumber jacks were driving logs they used to have their wamigans
tie up in the river just outside that front door.
The Indians were camped all around here. They used to fill their
moccasins with rabbit hair to take the place of stockings. Once I was
standing by the river and I saw a squaw come out with a new born baby.
She wasn't making any fuss over it. First she took it by the heels and
plunged it in the river; then by the head and soused it in that way.
Mrs. Salome was a squaw who had married a white man. Her husband went to
the war. I used to write her letters to him and she would sign them with
her cross. She became very fond of me. At the time of the outbreak she
said to me, "Kinnesagas?" meaning, "are you afraid?" I did not reply.
Then she said "If you are, I'll hide you." She made a wigwam by the side
of hers and wanted me to go into it with my children, but I would not.
I liked her, but I remembered how when the Indians had had a scalp
dance, I had seen her shake one of the scalps in her teeth. This was
after she had married a white man. I asked her if she did not like the
Indians better than the whites and she said in Chippewa, "If I do, why
do I not stay with them?"
At the beginning of the outbreak the Sioux were sending runners all the
time to get the Chippewas to join them. One of our men, William Nichols,
spoke the Indian language as well as English. He had lived with them
when he was a fur trader. He used to disguise himself as an Indian and
go to the councils, so we all knew just what was going on. Old Buffalo,
a chief, said, "If you go to war, I'll be a white man; I won't be an
Indian any more. I'll go away and stay by myself always." We knew at
once when they fully decided not to join the Sioux.
Finally I yielded to the entreaties of my friends and went down to St.
Cloud to stay with friends until the danger should be over. My husband
was in the war. One day someone coming from Little Falls said, "There's
someone living in your house." "Well," said I, "if anyone can, I can,"
so back I went. I found an old friend from further up the country there.
We joined forces and lived there until the war was over.
One day in war time I looked out of my window and could see Mr. Hall
milking his cow in the pasture. It had a rail fence around it. I could
see what he could not--some Indians sitting in one of the corners of the
fence stretching Sioux scalps over withes. When they finished, they got
up all at the same time, giving a blood curdling war-whoop. The cow
kicked over the milk and fled bellowing. I think that Mr. Hall made even
better time and he never even looked around.
Public-domain text, read in full here on John Shaqi.
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