Old Wine and New: Occasional DiscoursesCross, Joseph
Religion
Old Wine and New: Occasional Discourses
Cross, Joseph
Sermons, American
Let us drop the figure. Never before the incarnation was there another
people so highly favored as the Hebrews. God chose them for his own,
and established his covenant with them, and talked with them from
heaven, and dwelt in their midst upon the mercy-seat, and led them
forty years with a pillar of cloud and fire in the wilderness, and
smote every enemy that rose up against them, and exterminated mighty
nations to make room for them in Canaan, and brought them into the
goodly land which he had promised to their fathers--a land flowing with
milk and honey, which he gave them for a perpetual inheritance. But how
often they forgot his covenant, and forsook his ordinances, and turned
aside after other gods, and provoked him to anger with their
inventions! Then he hewed them by the prophets and chastised them by
the heathen, but they would not return from their evil ways. He
permitted their cities to be sacked, their young men to be slain in
battle, their virgins to be carried away captive, and their kings to
serve in chains at the tables of the uncircumcised. When they returned
to him with weeping and supplication, he returned to them with
loving-kindness and tender mercies. "Is Ephraim my dear son? Is he a
pleasant child? For since I spake against him, I do earnestly remember
him still. Therefore my heart is troubled for him. I will surely have
mercy upon him, saith the Lord."
But after all, when Christ came, he found only fruitless foliage upon
his long-cherished fig-tree. Mint, anise, and cummin were scrupulously
tithed; but the weightier matters of the law--judgment, mercy and
faith--were altogether neglected and forgotten. The phylacteries were
large, the prayers were loud and long, the chief seats in the synagogue
were always occupied, and no poor man in vain stretched forth his hand
for alms; but the religion of the Jew ran all to superstitious
observances and ostentatious formalities, divine precepts were
sacrificed to human traditions, a nation of hypocrites could not
produce the fruits of righteousness; and, given up at last to the
grossest self-delusion, they rejected their King and crucified the Lord
of glory. How graciously he had labored! how anxiously he had watched
and waited! and yet there was no grateful return for all his arduous
toil and loving care. But is he willing to cut down the worthless tree,
or blast it with his curse? See! he is crossing the ridge of Olivet on
his way to Jerusalem, riding in triumph amidst the acclamations of the
multitude who have witnessed his miracles and confessed his
Messiahship, his path carpeted with their garments and covered with
branches of the palm. Reaching the brow of the hill, he looks down upon
the beautiful city, lying like a jewelled crown before him. He thinks
of all his labor for her children, and all their base ingratitude and
suicidal unbelief. He knows that those who are now shouting him on his
way with hosannahs will soon be clamoring for his crucifixion and
Public-domain text, read in full here on John Shaqi.
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