Old Wine and New: Occasional DiscoursesCross, Joseph
Religion
Old Wine and New: Occasional Discourses
Cross, Joseph
Sermons, American
So others have learned it. And what a blessed lesson it is, well
learned! Aaron, when his sons were smitten, "held his peace." And Eli,
when informed of coming judgments, said: "It is the Lord; let him do
what seemeth him good." And Job, bereft of every earthly comfort,
exclaimed: "The Lord gave, and the Lord hath taken away; blessed be the
name of the Lord." And David, trained in every school of affliction, is
ever singing of the loving-kindness of the Lord, and extolling the
excellence of his mercy which endureth forever. Such contentment as
these instances exemplify, nothing can produce but the grace of God in
co-operation with his providence, the one purifying and the other
disciplining the heart. But when we learn to draw water from the wells
of salvation, we shall imbibe contentment with the draught. Believing
in Christ as our Saviour, we shall confide in God as our Father. All
made right within, all will be right without. An Almighty Friend in
heaven--"a very present help in trouble," we have no real cause for
anxious thought or disquieting fear. Faith overcomes all apprehension
of evil, and enables every saint to sing with the psalmist--"The Lord
is my portion, Faith my soul, therefore will I hope in him;" and to say
with the apostle--"I have learned, in whatsoever state I am, therewith
to be content."
Brethren, let us aspire to this apostolic experience. In this grace,
why should we not equal St. Paul? Is it not the high calling of every
Christian? And what reason for discontent have we, that this noble hero
had not? Our present state, like his, is God's appointment, and only
for a season; and the discipline of sorrow and conflict may be no less
needful for us than it was for him, and the result no less a blessing.
How much worldly good is necessary for any of us? how much wealth,
honor, happiness? Most of our wants are artificial and unreal. We
create them, or imagine them, and then complain that they are not
supplied. Our first needs--our only absolute needs--are food and
raiment; and having these, we are divinely counselled to be content.
And many have been content with much less of them than we possess, and
no health for their enjoyment--have been content without either
sufficient food or comfortable raiment, and for years scarcely an hour
of exemption from pain--content in great poverty and utter destitution,
on the bed of sickness, in the gloom of the dungeon, under the
foreshadow of martyrdom--consoling themselves with the assurance that
God hath chosen the poor of this world, the afflicted, the persecuted,
rich in faith, and heirs, of his heavenly kingdom.
Public-domain text, read in full here on John Shaqi.
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