Old Wine and New: Occasional DiscoursesCross, Joseph
Religion
Old Wine and New: Occasional Discourses
Cross, Joseph
Sermons, American
Thirty years later, in the world's metropolis, I visit the Mammertine
Prison adjoining the Forum. Who is this, sitting on a block of
travertine, with a tablet on his knee, a stylus in his hand, and a
little ewer-shaped lamp at his side? As he looks up a moment from his
writing, I see something in his face that reminds me of the young
officer at the head of that vengeful expedition. He is indeed the same
man--the same, and yet another. Toil, hardship, privation,
imprisonment, and cruel treatment of all kinds, have wrought sad
changes in his physical frame. Bent, bald, almost blind, though not
more than sixty-five years old, I should hardly have recognized him
without a word from his warder. One of Nero's victims, he waits here
calmly for the hour of his release by the sword. Already doomed perhaps
by sentence of the tyrant--it is not certain--neither he nor his keeper
knows--he has undertaken another letter--most likely the last he will
ever write--to Timothy, his "dearly beloved son." Abounding with godly
counsel and encouragement to an intrepid and zealous young bishop, it
is full also of the most inspiring utterances of Christian faith and
hope. Among other incentives to diligence and fidelity, he adduces his
own experience and expectation, and these are his words of cheer: "I am
now ready to be offered, and the time of my departure is at hand. I
have fought a good fight; I have finished my course; I have kept the
faith. Henceforth there is laid up for me a crown of righteousness,
which the Lord, the righteous judge, shall give me at that day; and not
to me only, but unto all them also that love his appearing."
Not all called to be ministers and martyrs of Christ, we are all called
to be his constant and uncompromising followers; and in the humblest
sphere of Christian discipleship there is demand for the utmost
activity and zeal, and in many cases for the heroic martyr-spirit
commended to the bishop and exemplified in the apostle. Let us see,
then, what instruction we can get from the text.
The first thing here to be noted is the apostle's calm contemplation of
his present position: "I am now ready to be offered, and the time of my
departure is at hand."
In a popular work of fiction two characters are taking final leave of
each other. The one is full of heart and hope; the other, deeply
dejected and despondent. "Farewell," is the last sad word of the
latter--"Farewell! your way leads upward to happiness; mine
downward--to happiness also." Such helpless resignation to the
inevitable, in one form or another, we may all have witnessed. Few
things are more common in human experience; and the dying, however much
they have loved life or dreaded death, yield themselves at last to what
cannot be averted or avoided. But in the apostle's language there is
something more than this stolid and sullen submission. There is
cheerful faith and buoyant hope--a conscious triumph over all the evils
of life and all the terrors of death.
Public-domain text, read in full here on John Shaqi.
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