Oldfield: A Kentucky Tale of the Last CenturyBanks, Nancy Huston
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Oldfield: A Kentucky Tale of the Last Century
Banks, Nancy Huston
Kentucky -- Fiction
Sidney, who called herself a Whiskey Baptist, and who consequently
regarded herself and was regarded by others as something of a free
lance--in theology as in most other things,--used to express her
opinions of the shortcomings of both the Methodists and the Christians
with entire frankness, but always more in jest than in earnest. Indeed,
all these trivial faultfindings were no more than the passing expression
of sectarian jealousy, and harmless as heat lightning, so that, on the
whole, religion flourished in Oldfield.
It was a pleasant, peaceful sight to see the people coming out of their
green-bowered houses on that radiant May morning. The old locust trees
were at the sweetest and whitest of their flowering; the light, fine
foliage seemed to float on the south breeze, and the long clusters of
snowy flowers swung gently to and fro over the heads of the
church-goers, like silvered censers filling the air with richest
incense. And there at the base of every fragile spray--emblem of life's
mortality--lay the bud of the next year's leaf--symbol of life's
immortality. But the simple people, walking beneath, went on their way
heeding only the beauty, and the sweetness, and the warmth of the
sunshine. They greeted one another after the friendly custom of the
country, which gave a greeting even to strangers,--and these
church-goers were all old friends. Only the young man leaving old lady
Gordon's gate might be accounted a stranger. Yet his ancestors also
slept on the highest, greenest hillside, under the long grass over which
the soft wind was running with swift, invisible feet. There were no
strangers even there, where all the tombstones bore familiar names; the
new ones freshly inscribed, gleaming white and erect against the green;
the older ones showing gray as they leant; the oldest, lying brown and
prone, and crumbling slowly back to earth.
The cracked bell of the wooden church rang with the homesick sound, full
of a homely pathos that richer-toned bells never give tongue to. In
response to its pathetic call the people went on toward the
meeting-house in little groups, chatting with one another. Anne Watson
was among the first now as always, when the preaching was to be in her
own church. Her faith enjoined the weekly "breaking of bread," and it
had ever been a sore trouble to her that the opportunity was not given
oftener than twice a month in her own church. In her grave uneasiness of
conscience she had sought to do her duty in the other church whenever
she could. But this had been before her husband was stricken; since that
time she had not felt compelled to leave him, except for the service in
her own church. But the feeling that she must go there now became more
imperative in its demands, if possible, than it ever had been.
Therefore, when the bell began to ring that day, Anne put on her bonnet
and came to take an hour's anxious leave of her husband.
Public-domain text, read in full here on John Shaqi.
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