Authors, Irish -- 18th century -- Biography; Goldsmith, Oliver, 1730?-1774
The failure of this scheme, on which he had built such spacious hopes, sank
deep into Goldsmith's heart. He was still further grieved and mortified by
the failure of an effort made by some of his friends to obtain for him a
pension from government. There had been a talk of the disposition of the
ministry to extend the bounty of the crown to distinguished literary men in
pecuniary difficulty, without regard to their political creed: when the
merits and claims of Goldsmith, however, were laid before them, they met no
favor. The sin of sturdy independence lay at his door. He had refused to
become a ministerial hack when offered a _carte blanche_ by Parson,
Scott, the cabinet emissary. The wondering parson had left him his poverty
and "_his garrets_" and there the ministry were disposed to suffer him
to remain.
In the meantime Dr. Beattie comes out with his Essay On Truth, and all the
orthodox world are thrown into a paroxysm of contagious ecstasy. He is
cried up as the great champion of Christianity against the attacks of
modern philosophers and infidels; he is feted and flattered in every way.
He receives at Oxford the honorary degree of doctor of civil law, at the
same time with Sir Joshua Reynolds. The king sends for him, praises his
Essay, and gives him a pension of two hundred pounds.
Goldsmith feels more acutely the denial of a pension to himself when one
has thus been given unsolicited to a man he might without vanity consider
so much his inferior. He was not one to conceal his feelings. "Here's such
a stir," said he one day at Thrale's table, "about a fellow that has
written one book, and I have written so many!"
"Ah, doctor!" exclaimed Johnson, in one of his caustic moods, "there go two
and forty sixpences, you know, to one guinea." This is one of the cuts at
poor Goldsmith in which Johnson went contrary to head and heart in his love
for saying what is called a "good thing." No one knew better than himself
the comparative superiority of the writings of Goldsmith; but the jingle of
the sixpences and the guinea was not to be resisted.
"Everybody," exclaimed Mrs. Thrale, "loves Dr. Beattie, but Goldsmith, who
says he cannot bear the sight of so much applause as they all bestow upon
him. Did he not tell us so himself no one would believe he was so
exceedingly ill-natured."
He told them so himself because he was too open and unreserved to disguise
his feelings, and because he really considered the praise lavished on
Beattie extravagant, as in fact it was. It was all, of course, set down to
sheer envy and uncharitableness. To add to his annoyance, he found his
friend, Sir Joshua Reynolds, joining in the universal adulation. He had
painted a full-length portrait of Beattie decked in the doctor's robes in
which he had figured at Oxford, with the Essay on Truth under his arm and
the angel of truth at his side, while Voltaire figured as one of the demons
of infidelity, sophistry, and falsehood, driven into utter darkness.
Public-domain text, read in full here on John Shaqi.
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