The chief thought it advisable to obey our summons, and sent word that
he would come in on the ensuing day. He kept his promise: about noon,
as we were sitting in the verandah of a large _Sammy_ house (a sort of
monastery), which we had taken possession of, we were informed that he
had arrived. The token of submission on the part of the Burmahs is,
presenting the other party with _wax candles_. If a poor man has a
request to make, or favour to ask of a great man, he never makes it
without laying a small wax candle at his feet. Neither do they approach
the Rayhoon and Mayhoon without this mark of respect.
Some time after this, one of the chiefs who had submitted took up his
quarters at Bassein; and his little daughter, about eight or nine years
old, was very fond of coming to see me, as I generally made her little
presents. She became very much attached to me, but she never appeared
without a little wax candle, which she dropped at my feet before she
threw herself into my lap.
In the present instance, the chief first made his appearance, and having
come within a few feet, sat down as a _mark of respect_. He was
followed by six more, who each carried about two pounds of wax candles,
tastefully arranged in a sort of filigree work of coloured papers.
After these came about fifty men, carrying large baskets full of
vegetables and fruit, which they poured out on the floor before us, and
then walked away and squatted at a distance. A few words of ceremony
were then exchanged, and the friendship cemented over a bottle of brandy
and some wine; which, notwithstanding the use of spirituous liquors is
against their religion, and forbidden by the government, they did not
object to. Before he left I made him a present in return, and he went
away delighted with the gift. Several more of the minor chiefs
afterwards came in, and the same formalities were gone through; but
there were three of the most important who would not make their
appearance; one, the chief of Naputah, the town which we had passed,
which did not fire at us from the stockades, and two others down at
another large arm of the river, who had many men detained for the
service of the army if required, and who were still at open defiance.
All these three were gold chatta chiefs, that is, permitted to have a
gold umbrella carried over their heads when they appeared in public.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account