"That is to say, all the debts he may have incurred to the commune.
Suppose my father had been a poor man and unable to work, the commune
would have let him want for nothing; but in supplying him they would
have incurred an expense, that must be repaid by his family before any
of the sons are allowed to marry. In the same way, when my father died,
although he received no assistance from the commune, he left little or
nothing. The commune clothed and educated me till I was able to gain my
own livelihood. Since I have done well, I have repaid the debt; I now
may marry if I choose."
"But cannot you evade this law?"
"No, sir. Suppose I was at Berne, and wished to marry a woman who
belonged to another commune as well as myself. The banns must be
published three times in my parish, three times in her parish, and three
times at Berne."
"But suppose you married in a foreign country?"
"If a Swiss marries in a foreign country, and has no debts to prevent
his marrying, he must write home to the heads of the commune, stating
his intention, and his banns will then be published in the commune, and
a license sent him to marry. But if, having debts of your own or your
father's, you marry without giving notice, you are then no longer
belonging to the commune, and if you come back in distress, you will be
conveyed to the confines of the republic, and advised to seek the parish
of your wife in her country. If you are out of Switzerland with your
wife, every child that you have born you must give notice of by letter
to the commune, that it may be properly registered; and if you omit so
doing, those children have no claim on their return."
Such was the result of our conversation, and I repeat it for the benefit
of those who occupy themselves with our internal legislation.
Public-domain text, read in full here on John Shaqi.
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