Sometimes the statues of Olympic pancratiasts were represented at rest with the weight of the body equally on both legs, as we see from the recovered basis of the statue of the Athenian Kallias by the Athenian sculptor Mikon.[1775] Furtwaengler has identified a statue in the Somzée Collection as a copy of this work.[1776] The footprints on the recovered base of the statue of the Rhodian Dorieus show that it was represented at rest with one leg slightly advanced.[1777] We have actual remnants of statues of Olympic pancratiasts in the marble head found at Olympia, which we are to assign to the statue of the Akarnanian Philandridas by Lysippos, mentioned by Pausanias (Frontispiece and Fig. 69),[1778] and the beautiful statue of Agias discovered by the French at Delphi in 1894, a work by the same sculptor (Pl. 28 and Fig. 68).[1779] The struggle on the ground implies groups and not single statues. Our best representation of such a group is furnished by the famous marble one in the Uffizi, Florence (Pl. 25).[1780] Though having no pretensions to be a victor monument, this group is the most important monument extant connected with the pankration, a fine anatomical study from Hellenistic times, evincing the direct influence of Lysippos in its proportions.[1781] It shows affinity of design to certain sculptures from the frieze of the Great Altar at Pergamon.[1782] Pliny speaks of a _symplegma_ by Kephisodotos, the son of Praxiteles, at Pergamon, but that group was of an erotic character and can not have had anything to do with the Florentine one.[1783] Unfortunately the group in question has been much restored, though the restoration in the main is right. The heads, though probably antique, do not seem to belong to the statues, but both appear to be copies of the head of one of the Niobids, with which group the pancratiasts were discovered in 1583. The right arm of the uppermost athlete seems to have been wrongly restored; in any case this athlete is not strangling his opponent. One youth has thrown the other down on to his knee, and his left leg is intertwined with the left leg of the other, and he is drawing back his arm to aim a blow. The wrestler underneath supports himself upon his left arm, and the intention of his opponent is to destroy this support by a blow of the fist, which would bring the contest to a sudden conclusion, since the right arm of the under youth is fast and he must defend himself with the left. As Gardiner points out, such a situation is illustrated by Heliodoros’ description of the match between Theagenes and an Aethiopian champion.[1784] The under man’s position, however, may suddenly change and the issue yet be in his favor. Many writers have explained the group as ordinary wrestlers,[1785] but Gardiner has conclusively shown that it belongs to the pankration, since in wrestling the contest is ended when one of the contestants has been thrown, while here the struggle is continuing on the ground.[1786]