Olympic Victor Monuments and Greek Athletic ArtHyde, Walter Woodburn
History
Olympic Victor Monuments and Greek Athletic Art
Hyde, Walter Woodburn
Olympics; Sculpture, Greek; Sports -- Greece
palm is one-third the length of the foot, one-sixth that of the lower
leg, one-sixth that of the thigh, and one-sixth that of the distance
from the navel to the ear, etc. Such a remarkable correspondence in
measurements would seem to show, if we had no other proofs, that the
Naples statue reproduces the canon of Polykleitos more closely than any
other.
[Illustration: PLATE 4
Statue of the _Doryphoros_, after Polykleitos. Museum of Naples.]
A good example of asymmetry is afforded by the so-called _Spinario_
of the Palazzo dei Conservatori in Rome[612] (Fig. 40). This justly
prized statue shows more asymmetry, perhaps, than any other down to
its date—just before the middle of the fifth century B. C. Though its
composition is such that there is no vantage-point from which it forms
a harmonious whole, still its effect on the beholder is far from
displeasing. Such a creation shows that a Greek artist, even without
paying attention to the symmetrical arrangement of parts, could at
times produce an attractive piece of sculpture.
ASSIMILATION OF OLYMPIC VICTOR STATUES TO TYPES OF GODS AND HEROES.
Since Greek art in the main was idealistic, we should not be surprised
to discover in athletic sculpture a tendency toward assimilating
victor statues to well-known types of gods or heroes, especially to
those of Hermes, Apollo, and Herakles, who presided over contests or
gymnasia and palæstræ. This phenomenon is only a further example of the
extraordinary, almost superhuman, honors which were paid to victors at
the great games. In the absence of sufficient means of identification,
it is often very difficult to distinguish with certainty between
statues of victors and those of the gods and heroes to whom they were
assimilated. This difficulty, as we shall see, is especially observable
in the case of Herakles. Even later antiquity recognized that statues
of athletes were sometimes confused with those of heroes, just as those
of heroes were with those of gods, as we learn from a passage in Dio
Chrysostom’s oration on Rhodian affairs.[613] This difficulty is one
of the most perplexing problems that still face the student of Greek
sculpture.
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