Omega: The Last days of the WorldFlammarion, Camille
Philosophy
Omega: The Last days of the World
Flammarion, Camille
End of the world -- Fiction; Science fiction
The end of the tenth century and the beginning of the eleventh century
was a truly strange and fearful period. From 980 to 1040 it seemed as if
the angel of death had spread his wings over the world. Famine and
pestilence desolated the length and breadth of Europe. There was in the
first place the “mal des ardents,” the flesh of its victims decaying and
falling from the bones, was consumed as by fire, and the members
themselves were destroyed and fell away. Wretches thus afflicted
thronged the roads leading to the shrines and besieged the churches,
filling them with terrible odors, and dying before the relics of the
saints. The fearful pest made more than forty thousand victims in
Acquitania, and devastated the southern portions of France.
Then came famine, ravaging a large part of Christendom. Of the
seventy-three years between 987 and 1060, forty-eight were years of
famine and pestilence. The invasion of the Huns, between 910 and 945,
revived the horrors of Attila, and the soil was so laid waste by wars
between domains and provinces that it ceased to be cultivated. For three
years rain fell continuously; it was impossible either to sow or to
reap. The earth became barren and was abandoned. “The price of a ‘muid’
of wheat,” writes Raoul Glaber, “rose to sixty gold sous; the rich waxed
thin and pale; the poor gnawed the roots of trees, and many were in such
extremity as to devour human flesh. The strong fell upon the weak in the
public highways, tore them in pieces, and roasted them for food.
Children were enticed by an egg or some fruit into byways, where they
were devoured. This frenzy of hunger was such that the beast was safer
than man. Famished children killed their parents, and mothers feasted
upon their children. One person exposed human flesh for sale in the
market place of Tournus, as if it were a staple article of food. He did
not deny the fact and was burned at the stake. Another, stealing this
flesh by night from the spot where it had been buried, was also burned
alive.”
[Illustration:
THE HUT IN THE FOREST OF MÂCON.
]
Public-domain text, read in full here on John Shaqi.
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