Omega: The Last days of the WorldFlammarion, Camille
Philosophy
Omega: The Last days of the World
Flammarion, Camille
End of the world -- Fiction; Science fiction
The history of eclipses alone would suffice to fill a volume, no less
interesting than the history of comets. Confining our attention to a
modern example, one of the last total eclipses of the sun, visible in
France, that of August 12, 1654, had been foretold by astronomers, and
its announcement had produced great alarm. For some it meant the
overthrow of states and the fall of Rome; for others it signified a new
deluge; there were those who believed that nothing less than the
destruction of the world by fire was inevitable; while the more
collected anticipated the poisoning of the atmosphere. Belief in these
dreaded results were so widespread, that, in order to escape them, and
by the express order of physicians, many terrified people shut
themselves up in closed cellars, warmed and perfumed. We refer the
reader, especially, to the second evening of Les Mondes of Fontenelle.
Another writer of the same century, Petit, to whom we referred a moment
ago, in his Dissertation on the Nature of Comets says, that the
consternation steadily increased up to the fatal day, and that a country
curate, unable to confess all who believed their last hour was at hand,
at sermon time told his parishioners not to be in such haste, for the
eclipse had been put off for a fortnight; and these good people were as
ready to believe in the postponement of the eclipse as they had been in
its malign influence.
[Illustration:
PEOPLE SEEKING REFUGE IN CLOSED CELLARS.
]
At the time of the last total solar eclipses visible in France, namely,
those of May 12, 1706; May 22, 1724, and July 8, 1842, as also of the
partial ones of October 9, 1847; July 28, 1851; March 15, 1858; July 18,
1860, and December 22, 1870, there was more or less apprehension on the
part of the timid; at least, we know, from trustworthy sources, that in
each of these cases these natural phenomena were interpreted by a
certain class in Europe as possible signs of divine wrath, and in
several religious educational establishments the pupils were requested
to offer up prayers as the time of the eclipse drew near. This mystical
interpretation of the order of nature is slowly disappearing among
enlightened nations, and the next total eclipse of the sun, visible in
southern France on May 28, 1900, will probably inspire no fear on the
French side of the Pyrenees; but it might be premature to make the same
statement regarding those who will observe it from the Spanish side of
the mountains.
Among uncivilized people these phenomena excite today the same terror
which they once did among us. This fact is frequently attested by
travellers, especially in Africa. During the eclipse of July 18, 1860,
in Algeria, men and women resorted to prayer or fled affrighted to their
homes. During the eclipse of July 29, 1878, which was total in the
United States, a negro, suddenly crazed with terror, and persuaded that
the end of the world was coming, cut the throats of his wife and
children.
Public-domain text, read in full here on John Shaqi.
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