He had been there for years. From the first symptoms, he could not believe his complaint to be what it really was, and trusted it would soon disappear. But when it became plain that his only chance for recovery was a speedy change of climate, no ship would receive him as a sailor: to think of being taken as a passenger was idle. This speaks little for the humanity of sea captains; but the truth is that those in the Pacific have little enough of the virtue; and, nowadays, when so many charitable appeals are made to them, they have become callous. I pitied the poor fellow from the bottom of my heart; but nothing could I do, as our captain was inexorable. “Why,” said he, “here we are—started on a six months’ cruise—I can’t put back; and he is better off on the island than at sea. So on Roorootoo he must die.” And probably he did. I afterwards heard of this melancholy object, from two seamen. His attempts to leave were still unavailing, and his hard fate was fast closing in. Notwithstanding the physical degeneracy of the Tahitians as a people, among the chiefs, individuals of personable figures are still frequently met with; and, occasionally, majestic-looking men, and diminutive women as lovely as the nymphs who, nearly a century ago, swam round the ships of Wallis. In these instances, Tahitian beauty is quite as seducing as it proved to the crew of the Bounty; the young girls being just such creatures as a poet would picture in the tropics—soft, plump, and dreamy-eyed. The natural complexion of both sexes is quite light; but the males appear much darker, from their exposure to the sun. A dark complexion, however, in a man, is highly esteemed, as indicating strength of both body and soul. Hence there is a saying, of great antiquity among them. “If dark the cheek of the mother, The son will sound the war-conch; If strong her frame, he will give laws.” With this idea of manliness, no wonder the Tahitians regarded all pale and tepid-looking Europeans as weak and feminine; whereas, a sailor, with a cheek like the breast of a roast turkey, is held a lad of brawn: to use their own phrase, a “taata tona,” or man of bones. Speaking of bones recalls an ugly custom of theirs, now obsolete—that of making fish-hooks and gimlets out of those of their enemies. This beats the Scandinavians turning people’s skulls into cups and saucers. But to return to the Calabooza Beretanee. Immense was the interest we excited among the throngs that called there; they would stand talking about us by the hour, growing most unnecessarily excited too, and dancing up and down with all the vivacity of their race. They invariably sided with us; flying out against the consul, and denouncing him as “Ita maitai nuee,” or very bad exceedingly. They must have borne him some grudge or other.