The law of creation supersedes the law of nature; so far, at least, as the organic world is concerned. The law of nature, established by universal experience, is, that its phenomena depend upon certain natural antecedents: the law of creation is, that the same phenomena depend upon _no_ antecedents. The philosopher who should infer the antecedents from the phenomena alone, without having considered the law of creation, would be liable to form totally false conclusions. In order to be secure from error, he must first assure himself that creation is eliminated from the category of facts which he is investigating; and this he could do only when the facts come within the sphere of personal observation, or of historic testimony. Up to such a period of antiquity as is covered by credible history, and within such a field of observation as history may be considered fairly cognisant of,--the inference of physical antecedents from physical phenomena, in the animal or vegetable world, is legitimate and true. But, beyond that period, I cannot safely deduce the same conclusion; because I cannot tell but that at any given moment included in my inquiry, creation may have occurred, and have been the absolute beginning of the circular series. The question of the actual age of any species, whether plant or animal, is one which cannot be answered, except on historic testimony. The sequence of cause and effect is not adequate to answer it; for a legitimate use of this principle, supposing it the only element of the inquiry, would inevitably lead us to the eternity of all existing organic life. One of the familiar street-exhibitions in the metropolis is a tiny coach and horses of glittering metal; which, by means of simple machinery, course round and round the margin of a circular table. Let us suppose two youths of philosophical turn to come up during the process. They gaze for a while, and one asks his companion the following question. "How long do you suppose that coach has been running round?" "How long! for an indefinite period, for aught I know. I have counted twenty-two turns, and can see no change: nor can I suggest any point where the course could have begun." Here a shrewd lad, carrying a grocer's basket, breaks in. "Oh no; there have been only six-and-twenty turns altogether. Four turns had been made when you came up. The whole began by the man taking the carriage out of a box; then he set it down out there, just opposite to us, and gave it a little push with his finger, and it has been running ever since. I saw him do it." Now perhaps you will say that a glance at the machinery beneath the table would show in a moment how many turns had been made, and how many could be made. Very true: but what if the tramp had locked up his clock-work, and would not let you look at it? The only evidence worth a rush is that of the lad who saw the whirligig set a-going.