“The Engaged Couple,” like “Maternity,” like his portraits of a
married couple, a young maiden, etc., etc., are unapproachable works.
His grasp of the essential in phenomena, his economy of form, are
of supreme craftsmanship. It is in this direction, I think, that
the future development of painting lies. It will soon be over with
mere transcription of nature, however clever; certainly, on the not
very distant day when colour photography will be handed over from
the experimental laboratory of the physicist, to professional use.
Then the individual standpoints of observation will alone hold good.
People will want views, not as the mechanically reproducing, dead
object-glass, but as the inspired eye of the artist sees them. Pictures
will have to be a selection, an interpretation, an emotional excavation
of the optic phenomenon; every picture an anthology of vision; and
the personality of the artist revealing himself in it, will be the
fascination of his work, its value and its beauty. Let no one say:
“These are trivialities. It has always been so since plastic art
existed.” The plastic artist was hitherto always in the first place
a depictor. His soul revealed itself only discreetly in his works.
Carrière goes far beyond what he sees: he paints souls; he paints
feelings. In his representation the inexpressible becomes an incident.
A fugitive movement, a pose, a line of head, neck, shoulders, or hand
in which unconsciousness is manifested, when self-control is relaxed
for a moment; these treacherous means of expressing mood, which the
will is not always able to influence—these are the elements with which
he works. He discloses the impulses, up to their most delicate moods,
which are the causes of movements and deportment. To such a spiritual
art must painting be developed. And this is why I call Carrière’s
pictures the art of the future.
X
PUVIS DE CHAVANNES
Puvis de Chavannes is dead, and his influence is dying; his School is
desolate, and I see now hardly any stragglers worrying themselves to
paint with his palette of pale moonlight. So it is no longer necessary
to attack him. It is enough to explain his spiritual transformation and
his successes.
Public-domain text, read in full here on John Shaqi.
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