Cottet gets his suggestions for the most part from Brittany. Almost
all his works, in any case his most famous ones, tell of Breton
nature and the life of the Breton people. His “Midsummer Fire” is
very affecting. The holiday fire is kindled beneath the clear sky of
a midsummer night; around it assemble the Bretons, ever faithful to
their traditions. The smoke ascends vertically; the flames glow on the
countenances gazing on them. Old women and children they are, for the
most part, who celebrate the solstice according to ancient custom;
there are hardly one or two men among the devout multitude. The sterner
sex, the middle-aged, laugh at the superstition; but the grandmothers
foster the custom of their ancestors, and entwine it into the earliest
childhood of their grandchildren as a dear remembrance that grows up
with all the joys and sorrows of their infant years. Thus what is old
is retained and is handed down from generation to generation. Cottet
has expressively illustrated this rule of folk-lore, not because he
intended it, but because he was true. Far and wide, as far as the eye
can reach, other fires are burning, and mirroring themselves in the
sea, and you can guess that, even around the furthest, which are hardly
visible in the night, the villagers are making a circle, just as round
the flame in the foreground. One single note hovers over the whole
of this landscape; one single feeling dominates the soul of all this
population. Each one of these old women whose glances are submerged in
the holy flame feels herself at this instant a unit of the whole race
inhabiting the hereditary granite soil, and part and parcel of her
forefathers who have long rested beneath the sod. Thus a real work
of art, without straying into literature, points far beyond its own
boundaries.
Public-domain text, read in full here on John Shaqi.
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