has imitated the details as any one may copy a writing which he cannot
read. “The link of the spirit is all that it lacks.”
Jean Boldini is one of the most remarkable painters of female
portraits in our time. In these he makes himself most solicitous to
unite together the screw lines of Alexander’s demoniacs twisting in
hysterical convulsions, and Zorn’s bold, sunbeam dances. The faculty
of tumult hardly any one among contemporaries possesses like this
uncommonly skilful Italian. His pictures seem to fly up as from a
bursting bomb. Every fibre in his women palpitates and throbs. One of
his women sits half naked, just as if she had torn, in a rage, the
clothes off her body, on a lion’s skin, and he has made the head and
skin of this common floor-rug bristle with such an expression of cruel
savageness, that you jump back in terror from the expected spring of
the bloodthirsty monster. Another woman wears on her arm and shoulders
a feather boa with wonderful convolutions, which seems to rustle
from her in excitement like an eagle. A third lady stands in a door
frame—she seems to be about to spring forward with the leap of a tiger.
She wears one of those very modern, low-cut evening dresses, which are
fastened over the shoulders only by a tiny chain; her bust looks as if
it were laid bare because her dress was torn from her body in a brutal
struggle with a satyr. There is an atmosphere about this woman of all
hysterical convulsions, St Vitus’s dance, or defence with teeth and
claws against lawless attempts. There is a story about sorcerers and
witches who through a touch give another shape to men. This changing of
skin is not practised only in fairy tales. Certain portrait painters
also have it in their power. Old Cabanel transformed the rich, fat
wives of wholesale merchants and owners of house property, whom he
painted for 30,000 francs, into goddesses of the old Greek mythology.
Boldini by a spell transforms the ladies who trust themselves to
him into mænads, mad women, evil witches that ride of a night on
broomsticks to their Sabbath. I do not believe that people pay him
30,000 francs for that; but if a lady even disburses a centime to be
represented by Boldini as a Bacchante or a Vampire, she must be as much
a victim to neurosity as Boldini makes her out to be.
Public-domain text, read in full here on John Shaqi.
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