Optical landscape, finally, is that which seeks to reproduce only
the play of convergent or divergent, of reflected or broken light
in nature. It is neither book-illustration nor views of places. It
does not invite to the enjoyment of nature in the sense of the Sunday
excursionist from big towns, or the summer tripper. It offers no scene
with suggestion that we should live out our subjective moods there.
The outlines, the plastic of the bodies, are a matter of indifference
to it. Everything is merely a patch of colour to it; only an arena
of dancing sunbeams. It wants to reproduce, as truly and fully as
possible, the change and merging of lights and shades, the reciprocal
influence of neighbouring and overlapping colours, the _crescendo_ of
hues in the foreground and their fading away in the perspective. It
systematically rates the intellectual and moral relations as foreign to
its art. It is not enthusiastic for a particular season of the year or
a certain architecture of cliffs and mountains. It knows nothing of the
secret magic of water, heath, forest, or snow-plain. It gives light in
scales, and in harmonised and dissonant chords, and will give nothing
else. This landscape painting is an art of purely sensual preception,
which may call pre-existent feelings and thoughts over the threshold of
consciousness, but brings about no feelings and thoughts of itself. It
is to be compared with the effect of the Æolian harp, which stimulates
our hearing with melodious sound, but says nothing thematically
differentiated to it. Debussy, latterly, consciously strives back to
these origins of acoustic pleasure. The disciples of Turner in England
and on the Continent enter in landscape on the same way back to a style
of painting which, neglecting form, lays stress on the harmonies of
light and colour.
In practice, besides the three sharply outlined species of landscape
painting, manifold transitions and mixed forms are, of course, also
observable. If, perhaps, G. Poussin represents literary, Corot lyric,
Turner, at the time the formation of his cataract began, optical
landscape, in its theoretical purity, we see in Claude Lorrain a
revelling in light and a poetic mood penetrate the mytho-heroic
literary painting which he owes to his artistic training, and from
which, in spite of higher flights, he could never entirely free
himself; and Segantini is a good example of an originally lyrical
landscape that is always more strongly inclining to the optical;
for if at the beginning he loved to copy high mountains, at last he
busied himself only with fixing the wonder of light in thin air on the
mirroring ice and glacier snow.
Public-domain text, read in full here on John Shaqi.
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