A hundred and fifty Carrières! Who could pride himself on possessing
such a treasure? One would have to be an American multi-millionaire
to enjoy such an æsthetic satisfaction as that. Now it is within
the reach of every well-to-do individual. The 150 reproductions
comprise about the whole of the great artist’s life-work up to now.
They disclose to every beholder, who is of good faith and possesses a
sensibility for the beauties of painting, the key to the law of art
which Carrière laid down for himself. They render it possible to follow
the course of his development, which, at the beginning, is hesitating,
then becomes decided and weighty, and carries the artist from the
school to mastership, from tradition to uncompromising individuality.
Eugène Carrière was born on 17th January 1849, in the village of
Gournay (Seine-et-Marne). His father was a Fleming from the north of
France; his mother an Alsatian. His appearance corresponds to this
probably pure Germanic origin. He is a big, broad man with strong
bones and portly stoutness; white-skinned, blue-eyed, and fair-haired;
slow of speech, thoughtful and reserved in his movements; dreamy when
listening, unintrusive when silent, raising his voice little when
saying modest, sensible words about things which he understands. He
was still a child when his parents settled in the mother’s home. He
grew up in Strassburg, and was intended for an artisan. When he was
eighteen he went to St Quentin, and had an opportunity of seeing the La
Tours in the museum there. His talent was kindled by this unsurpassed,
perhaps unequalled master. The beautiful crayon faces of La Tour
taught him to feel the velvety splendour of youthful human skin, and
meditate on the mystery of the artistic creation of plastic effects
through merely intensifying or subduing the play of light. He began to
draw and paint eagerly, and aroused sufficient belief in his vocation
to be sent to Paris to the Academy of Art. What it offered him was
practically nothing. Drawing copies of plaster models chilled him;
even the professional life-model in the prescribed studied attitudes
seemed to him futile and absurd. What meaning for him had this comedy
of gladiatorial positions, ostentatious muscular development, clownish
distortions expressive of no natural feeling or rational purpose, in
which no human being would, if left to himself, indulge, and which,
often enough, the body can assume and retain only by the artificial
help of rests and props? What he longed for was life, warm life, such
as pulsates in men of strong feelings, and is expressed by them in a
straightforward, convincing way by looks and gestures.
Public-domain text, read in full here on John Shaqi.
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