The French Canadians and "breeds," who were the _voyageurs_ and hunters, made a gay appearance. They used to wear the company's regulation light blue capotes, or coats, in winter, with flannel shirts, either red or blue, and corduroy trousers gartered at the knee with bead-work. They all wore gaudy worsted belts, long, heavy woollen stockings--covered with gayly-fringed leggins--fancy moccasins, and tuques, or feather-decked hats or caps bound with tinsel bands. In mild weather their costume was formed of a blue striped cotton shirt, corduroys, blue cloth leggins bound with orange ribbons, the inevitable sash or worsted belt, and moccasins. Every hunter carried a powder-horn slung from his neck, and in his belt a tomahawk, which often served also as a pipe. As late as 1862, Viscount Milton and W. B. Cheadle describe them in a book, _The North-west Passage by Land_, in the following graphic language: "The men appeared in gaudy array, with beaded fire-bag, gay sash, blue or scarlet leggings, girt below the knee with beaded garters, and moccasins elaborately embroidered. The (half-breed) women were in short, bright-colored skirts, showing richly embroidered leggings and white moccasins of cariboo-skin beautifully worked with flowery patterns in beads, silk, and moose hair." The trading-room at an open post was--and is now--like a cross-roads store, having its shelves laden with every imaginable article that Indians like and hunters need--clothes, blankets, files, scalp-knives, gun screws, flints, twine, fire-steels, awls, beads, needles, scissors, knives, pins, kitchen ware, guns, powder, and shot. An Indian who came in with furs threw them down, and when they were counted received the right number of castors--little pieces of wood which served as money--with which, after the hours of reflection an Indian spends at such a time, he bought what he wanted. But there was a wide difference between such a trading-room and one in the plains country, or where there were dangerous Indians--such as some of the Crees, and the Chippeways, Blackfeet, Bloods, Sarcis, Sioux, Sicanies, Stonies, and others. In such places the Indians were let in only one or two at a time, the goods were hidden so as not to excite their cupidity, and through a square hole grated with a cross of iron, whose spaces were only large enough to pass a blanket, what they wanted was given to them. That is all done away with now, except it be in northern British Columbia, where the Indians have been turbulent.