The first book should be called “Modern Thought,” and in this, without
praise or blame and without any wandering into metaphysics or religion,
the young fellow should be plainly taught to distinguish the certain
from the uncertain. I know of nothing in which academic training just
now is more at fault. That training seems to consist in two branches.
First, the setting down of a very great number of things each equally
certain with the last and all forming together one huge amorphic body
or lump of assertion; second, a whole sheaf of theories, the whole fun
of which consists in the fact that no one of them can positively be
proved but that all are guesswork. These theories change from year to
year, and while they are defended with a passion astonishing to those
who live in a larger world, there is no pretence that they are true.
The whole business of them is quite obviously a game. Consider, for
instance, history. A lad is taught that William the Conqueror won at
Hastings in 1066; that the opinion of the English people was behind
the little wealthy clique that put an end to the Stuarts; that London
heartily sympathised with the seven Bishops; that all Parliamentary
institutions grew up on the soil of this island in the thirteenth
century from Saxon origins; and that four people called Hengist, and
Horsa, and Aella, and Cerdic led a great number of Germans to various
points of this Island, killed the people living there and put the
Germans in their stead. Now of these assertions, all of which he is to
receive with equal certitude, all dogmatically affirmed, all taught to
him as brute bits of truth--some, as that about Hastings, are rigidly
true; some, such as the attitude of London towards the seven Bishops,
are morally certain (though hardly capable of definite proof); some,
as the weight of public opinion behind the Whigs, debatable though
probable; some, like the Hengist and Horsa business, almost certainly
mere legends--and so forth. It is to be noted that, if you are to teach
at all, you must always have in your teaching some admixture of this
error. No one can exactly balance the degree of probability attaching
to each separate statement; there is no time to array all the evidence,
and if there were, the mind of the student could not carry it. Each
teacher, moreover, will have a scheme of values somewhat different from
his neighbour’s; but even if some admixture of the error I speak of be
necessary, at least let the student be warned that it exists. For if he
is not so warned one of two things will happen: either he will believe
all he is told, with the most appalling results to himself, and, should
he later become powerful, to the whole nation (we are seeing something
of that in economics to-day), or he will (as the cleverer undergraduate
usually does) become sceptical of all he hears; he will begin to
wonder, having once found his teacher out in, let us say, the absurdity
Public-domain text, read in full here on John Shaqi.
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