laid before him, and, better still, the proof that the most successful
adventures had proceeded almost entirely from chance, and surprised no
one more than their authors.
At the end of the book would be a certain number of coupons permitting
the reader to travel to many places which politicians commonly ignore,
and there would be a list of the sights that he should see. As, for
instance, the troops of such and such a nation upon the march, the
artillery of such another at firing practice, and the opinion expressed
by the populace in taverns in such and such a town. Then at the end
would come a number of common phrases such as _cui bono_, _persona
grata_, _toujours perdrix_, _double entendre_, _sturm und drang_, etc.,
with their English equivalents, if any, and their approximate meaning,
when they possess a meaning. Upon the last page would be a list of
the duties of a Christian man and a short guide to general conduct in
conversation with the rich.
Armed with these manuals, the youth and manhood of a nation would at
once and vastly change. You would find young men recently proceeded
from the University filled with laudable doubts arising from the
vastness of God’s scheme, and yet modestly secure in certain essential
truths such as their own existence and that of an objective universe,
the voice of conscience, and the difference between right and wrong.
While among those of more mature years, who were controlling the
energies of the State, there would appear an exact observance of real
things, an admitted inability to know what would happen fifty or even
twenty years hence, and a habit of using plain language which they and
their audience could easily understand; of using such language tersely,
and occasionally with conviction.
But this revolution will not take place. The two books of which I speak
will not be written. And if anyone doubts this, let him sit down and
try to frame the scheme of one, and he will soon see that it is beyond
any man’s power.
On Fantastic Books
There has fallen upon criticism since perhaps a century ago, and with
increasing weight, a sort of gravity which is in great danger of
becoming tomfoolery at last: as all gravity is in danger of becoming.
No one dares to discuss all that lighter thing which is the penumbra
of letters, and, what is more, no man of letters dares to whisper
that letters themselves are not often much more than a pastime to the
reader, and are only very rarely upon a level with good and serious
speculation: never upon a level with philosophy: still less upon a
level with religion. It is perhaps even a mark of the eclipse of
religion when any department of mere intellectual effort can raise
itself as high as literature has raised itself in its own eyes; and
since all expression now (or nearly all) is through the pen literature
thus suffering from pride can impose its pride upon the world.
Public-domain text, read in full here on John Shaqi.
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