education brings people under common influences, and gives them access
to the general stock of facts and sentiments. Improvements in the means
of communication promote it, by bringing the inhabitants of distant
places into personal contact, and keeping up a rapid flow of changes of
residence between one place and another. The increase of commerce and
manufactures promotes it, by diffusing more widely the advantages of
easy circumstances, and opening all objects of ambition, even the
highest, to general competition, whereby the desire of rising becomes no
longer the character of a particular class, but of all classes. A more
powerful agency than even all these, in bringing about a general
similarity among mankind, is the complete establishment, in this and
other free countries, of the ascendency of public opinion in the State.
As the various social eminences which enabled persons entrenched on them
to disregard the opinion of the multitude, gradually become levelled; as
the very idea of resisting the will of the public, when it is positively
known that they have a will, disappears more and more from the minds of
practical politicians; there ceases to be any social support for
non-conformity--any substantive power in society, which, itself opposed
to the ascendency of numbers, is interested in taking under its
protection opinions and tendencies at variance with those of the public.
The combination of all these causes forms so great a mass of influences
hostile to Individuality, that it is not easy to see how it can stand
its ground. It will do so with increasing difficulty, unless the
intelligent part of the public can be made to feel its value--to see
that it is good there should be differences, even though not for the
better, even though, as it may appear to them, some should be for the
worse. If the claims of Individuality are ever to be asserted, the time
is now, while much is still wanting to complete the enforced
assimilation. It is only in the earlier stages that any stand can be
successfully made against the encroachment. The demand that all other
people shall resemble ourselves, grows by what it feeds on. If
resistance waits till life is reduced _nearly_ to one uniform type, all
deviations from that type will come to be considered impious, immoral,
even monstrous and contrary to nature. Mankind speedily become unable to
conceive diversity, when they have been for some time unaccustomed to
see it.
FOOTNOTES:
[11] _The Sphere and Duties of Government_, from the German of Baron
Wilhelm von Humboldt, pp. 11-13.
[12] Sterling's _Essays_.
Public-domain text, read in full here on John Shaqi.
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