I have seen a quarrel of this kind last longer than a year. It was a
woman of the greatest distinction who sacrificed all her happiness,
sooner than give her lover the chance of entertaining the slightest
possible doubt of the magnanimity of her pride. The reconciliation
was the work of chance, and, on my friend's side, due to a moment of
weakness, which, on meeting her lover, she was unable to overcome.
She imagined him forty miles away, and found him in a place, where
certainly he did not expect to see her. She could not hide the first
transports of delight; her lover was more overcome than she; they
almost fell at each other's feet and never have I seen tears flow so
abundantly--it was the unlooked-for appearance of happiness. Tears are
the supreme smile.
The Duke of Argyll gave a fine example of presence of mind, in not
drawing Feminine Pride into a combat, in the interview he had at
Richmond with Queen Caroline.[1] The more nobility in a woman's
character, the more terrible are these storms--
As the blackest sky
Foretells the heaviest tempest.
(_Don Juan_.)
Can it be that the more fervently, in the normal course of life, a
woman delights in the rare qualities of her lover, the more she tries,
in those cruel moments, when sympathy seems turned to the reverse, to
wreak her vengeance on what usually she sees in him superior
[Pg 92]
to other people? She is afraid of being confounded with them.
It is a precious long time since I read that boring _Clarissa_; but I
think it is through feminine pride that she lets herself die, and does
not accept the hand of Lovelace.
Lovelace's fault was great; but as she did love him a little, she could
have found pardon in her heart for a crime, of which the cause was love.
Monime, on the contrary, seems to me a touching model of feminine
delicacy. What cheek does not blush with pleasure to hear from the lips
of an actress worthy of the part:--
That fatal love which I had crushed and conquered,
* * * * *
Your wiles detected, and I cannot now
Disown what I confess'd; you cannot raze
Its memory; the shame of that avowal,
To which you forced me, will abide for ever
Present before my mind, and I should think
That you were always of my faith uncertain.
The grave itself to me were less abhorrent
Than marriage bed shared with a spouse, who took
Cruel advantage of my simple trust,
And, to destroy my peace for ever, fann'd
A flame that fired my cheek for other love
Than his.[2]
I can picture to myself future generations saying: "So that's what
Monarchy[3] was good for--to produce that sort of character and their
portrayal by great artists. "
And yet I find an admirable example of this delicacy even in the
republics of the Middle Ages; which seems to destroy my system of the
influence of governments on the passions, but which I shall cite in
good faith.
Public-domain text, read in full here on John Shaqi.
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