in what sense the Son and the Holy Spirit are said to pray, 113, 115; how the Holy Spirit helps our prayers, 85; the Saints pray for us, 115-118; how, 156, 163, 166, 167; how we merit the prayers of the Saints, 162; how our prayers are known to the Saints, 152-157; those in Limbo prayed for those on earth, 118; those in Purgatory cannot pray for us, 117 _Divers forms of prayer:_ vocal prayer, 119-125; ejaculatory prayer, 134, 135; prayer in secret, 121; prayer of the heart, 124; thanksgiving as a part of prayer, 149; postulations as a part of prayer, 146-148 _The Lord's Prayer:_ we say not "my Father," but "our Father," 96; the seven petitions of the Lord's Prayer, 102-111; the Lord's Prayer not said without distractions, 132; in what sense we are tied to the Lord's Prayer as a formula, 136, 137 _The Church's prayers:_ in general, 76, 147, 158; public and private prayers, 119, 121, 122, 135; how the prayer "of many" avails, 98; the prayer of the Consecration at Mass, 149, 150 Prelates and Contemplative Life, 236 Prosper, St., the _Book of Sentences Gleaned from St. Augustine_, 140 Prudence: its relation to the other Moral Virtues, 224; it is requisite for the Active Life, 223-226 Purity of soul, 252 Purgatory: why the suffrages of the Church do not empty it at once, 167, 168; the souls in Purgatory do not know our needs, 83; neither do they pray for us, 83, 116, 118; Brother Romanus passed sixteen days in Purgatory, 12 Rabanus Maurus: his Gloss, 25; on Prayer, 69 Rachel, a type of the Contemplative Life, 163, 174, 180, 184, 234, 242 Reading necessary for prayer, 190 Reason: its function, 206; the higher and the lower, 249; the speculative and the practical, 68 Religion: the virtue of, 27-50; that it is a virtue, 34; definition of, 27-31, 39, 49; its principle is charity, 56; it is one virtue, 35; and a Moral Virtue, 40; and a special virtue, 37-39; not a Theological Virtue, 39; the _via media_ in, 41; the harmony of, 42; is superior to the other Moral Virtues, 42; is not for God's profit, but for ours, 43; demands external acts, 44; how far it is identified with sanctity, 47-50 Religious Orders, the Active and Contemplative compared, 253-257 Religious people, 31, 50, 61; they are not always Saints, 50 Reposeful characters, 252 Romanus, Brother, appears to St. Thomas, 12 Sacrifice, the real nature of, 38, 46, 244