3. Again, the more a person is perfected in charity the more ready he is to succour his neighbour in peril. But the Saints while still in the flesh had a care for their neighbours, and especially for their relatives, when in peril. Since, then, they are after death far more perfected in charity, if they were cognizant of our deeds, they would have now a much greater care for those dear to them or related to them, and would help them much more in their necessities; but this does not seem to be the case. Whence it would seem that they are not cognizant of our actions nor of our prayers. But the souls of the Saints have their will perfectly conformed to the Will of God, even in what they would will. Consequently, while retaining their feelings of charity towards their neighbour, they afford them no other assistance than that which they see is arranged for them in accordance with Divine Justice. Yet at the same time we must believe that they help their neighbours very much indeed by interceding for them with God. 4. Further, just as the Saints after death see the Word, so also do the Angels, for of them it is said: _Their Angels in Heaven always see the face of My Father Who is in Heaven_.[275] But the Angels, though seeing the Word, do not therefore know all things, for the inferior Angels are purified of their ignorance by the superior Angels, as is evident from Denis.[276] Consequently, neither do the Saints, although they see the Word, know in It our prayers and other things which concern us. But although it is not necessary that those who see the Word should see all things in the Word, they none the less see those things which belong to the perfection of their beatitude, as we have said above. 5. Lastly, God alone is the Searcher of hearts. But prayer is essentially an affair of the heart. Consequently God alone knows our prayers. But God alone knows of Himself the thoughts of the heart; others know them according as they are revealed to them either in their vision of the Word or in any other way. II Ought we to appeal to the Saints to intercede for us? In the Book of Job,[277] it is said: _Call now, if there be any that will answer thee; and turn to some of the Saints_. And on this S. Gregory says: "It is our business to call, and to beseech God in humble prayer."[278] When, then, we desire to pray to God, we ought to turn to the Saints that they may pray for us. Further, the Saints who are in the Fatherland are more acceptable in the sight of God than they were when upon earth. But we ought to ask the Saints even when on earth to be our intercessors with God, as the Apostle shows us by his example when he says: _I beseech you, therefore, brethren, through our Lord Jesus Christ, and by the charity of the Holy Ghost, that you help me in your prayers for me to God_.[279] Much more, then, should we ask the Saints who are in our Fatherland to help us by their prayers to God.