On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.Hardwick, Charles
History
On Some Ancient Battle-Fields in Lancashire: And Their Historical, Legendary, and Aesthetic Associations.
Hardwick, Charles
Battles -- England; Great Britain -- History -- Anglo-Saxon period, 449-1066; Lancashire (England) -- History
There is something mysterious, or at least curiously coincident, about
this Welsh "Cae Naef," or "Heaven's Field," as this latter, according to
Bede, is the name of the site of the previous battle in 635, when Oswald
defeated and slew Cadwalla. The same authority likewise refers to it as
being fought "at a place called Denises-burn, that is Denis's-brook."
Dr. Giles says "Dilston is identified with the ancient Deniseburn, but
on no authority." Dilston is situated about two miles from Hexham.
Sharon Turner says--"Camden places this battle at Dilston, formerly
Devilston, on a small brook which empties into the Tyne." He adds,
"Smith, with greater probability, makes Errinburn as the rivulet on
which Cadwallon perished, and the fields either of Cockley, Hallington,
or Bingfield, as the scene of the conflict. The Angles called it
Hefenfield, which name, according to tradition, Bingfield bore." Dr.
Smith says that Hallington was anciently Heavenfelth, but adds that
probably the whole country from Hallington southward to the Roman wall
was originally included in the name. On the place where Oswald is said
to have raised a cross, as his standard during the battle, a church was
afterwards erected. Thus it would at first sight appear that Oswestry
might enter into competition with Bingfield for the site of the
Heavenfield struggle, rather than with Winwick for that of Maserfeld.
There is, however, one important fact which fatally militates against
this. Bede says, referring to the Heavenfield where Cadwalla met his
death, the "place is near the wall with which the Romans formerly
enclosed the island from sea to sea, to restrain the fury of the
barbarous nations, as has been said before." The greater probability is
as the two engagements are intertwined by the Welsh Bruts, and in the
Oswestry and Geoffrey traditions, that the place owes its designation
directly to neither the one nor the other; but that, like the sites I
have mentioned, the dedication of a church to the saint has been
sufficient to confer his name on the locality. That a neighbouring well,
under such circumstances, should receive a similar designation, is too
ordinary a matter to require special consideration.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account