The Clericals claim it, the anti-Clericals adorn it. The Christians bemoan
within it the wickedness of the times. The Atheists are baptized in it,
married in it, denounced in it, and when they die are, in great coffins
surrounded by great candles, to the dirge of the _Dies Iræ_, to the
booming of the vast new organ, very formally and determinedly absolved
in it; and holy water is sprinkled over the black cloth and cross of
silver. The pious and the indifferent, nay, the sad little army of
earnest, intelligent, strenuous men who still anxiously await the death
of religion--they all draw it, photograph it, paint it; they name their
streets, their hotels, their villages, and their very children after it.
It is like everything else in the world: it must be seen to be believed.
It rises up in a big cluster of white domes upon the steep bank of the
river. And sometimes you think it a fortress, and sometimes you think it
a town, and sometimes you think it a vision. It is simple in plan and
multiple in the mind; and after all these years I remember it as one
remembers a sudden and unexpected chorus. It is well worthy of Perigeux of
the Perigord.
Perigeux of the Perigord is Gaulish, and it has never died. When it was
Roman it was Vesona; the temple of that patron Goddess still stands at its
eastern gate, and it is one of those teaching towns which have never died,
but in which you can find quite easily and before your eyes every chapter
of our worthy story. In such towns I am filled as though by a book, with a
contemplation of what we have done, and I have little doubt for our sons.
The city reclines and is supported upon the steep bank of the Isle just
where the stream bends and makes an amphitheatre, so that men coming in
from the north (which is the way the city was meant to be entered--and
therefore, as you may properly bet, the railway comes in at the other side
by the back door) see it all at once: a great sight. One goes up through
its narrow streets, especially noting that street which is very nobly
called after the man who tossed his sword in the air riding before the
Conqueror at Hastings, Taillefer. One turns a narrow corner between houses
very old and very tall, and then quite close, no longer a vision, but a
thing to be touched, you see--to use the word again--the "surprising"
thing. You see something bigger than you thought possible.
Great heavens, what a church!
Public-domain text, read in full here on John Shaqi.
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