Books and reading -- Great Britain; English literature -- History and criticism
And, like music, it has seized upon the public mind: and the
literature of England is no longer a mere letter, printed in
books and shut up in libraries, but it is a living voice, which
has gone forth in its expressions and its sentiments into the
world of men, which daily thrills upon our ears and syllables
our thoughts, which speaks to us through our correspondents and
dictates when we put pen to paper. Whether we will or no, the
phraseology of Shakespeare, of the Protestant formularies, of
Milton, of Pope, of Johnson's Table-talk, and of Walter Scott,
have become a portion of the vernacular tongue, the household
words, of which perhaps we little guess the origin, and the
very idioms of our familiar conversation.... So tyrannous is
the literature of a nation; it is too much for us. We cannot
destroy or reverse it.... We cannot make it over again. It is a
great work of man, when it is no work of God's.... We cannot
undo the past. English Literature will ever _have been_
Protestant.
V
I am speaking, then, to hearers who would read not to contradict
and confute; who have an inherited sense of the English Bible;
and who have, even as I, a store of associated ideas, to be
evoked by any chance phrase from it; beyond this, it may be,
nothing that can be called scholarship by any stretch of the
term.
Very well, then: my first piece of advice _on reading the Bible_
is that you do it.
I have, of course, no reason at all to suppose or suggest that
any member of this present audience omits to do it. But some
general observations are permitted to an occupant of this Chair:
and, speaking generally, and as one not constitutionally disposed
to lamentation [in the book we are discussing, for example, I
find Jeremiah the contributor least to my mind], I do believe
that the young read the Bible less, and enjoy it less--probably
read it less, because they enjoy it less--than their fathers did.
The Education Act of 1870, often in these days too sweepingly
denounced, did a vast deal of good along with no small amount of
definite harm. At the head of the harmful effects must (I think)
be set its discouragement of Bible reading; and this chiefly
through its encouraging parents to believe that they could
henceforth hand over the training of their children to the State,
lock, stock and barrel. You all remember the picture in Burns of
"The Cotter's Saturday Night":
The chearfu' supper done, wi' serious face,
They, round the ingle, form a circle wide;
The sire turns o'er, wi' patriarchal grace,
The big ha'-Bible, ance his father's pride.
His bonnet rev'rently is laid aside,
His lyart haffets wearing thin and bare;
Those strains that once did sweet in Zion glide,
He wales a portion with judicious care,
And 'Let us worship God !' he says, with solemn air.
Public-domain text, read in full here on John Shaqi.
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