The country was a monotony of undulating land, with no hills, forests, or rivers to interrupt the continuity of sameness. For three days we were travelling through a district of Uganda called Singo, where eight years ago Mr. Fisher was stationed. A particularly dreary spot was pointed out to me as the place where he lived for months quite alone, and had one attack after another of fever. During one of those occasions, a woman, the wife of the district chief, came a long distance twice a day to nurse him, and, when he lapsed into unconsciousness, she took a razor and shaved his head to ease him. He was rather a shock to himself when he was well enough to see his own reflection in the lid of a Huntley & Palmer’s biscuit tin—the only looking-glass then in his possession, as he had lost most of his things through a recent act of incendiarism. We were delighted to catch sight of the hills that lie round Hoima, the capital of Bunyoro, on the seventh day. Mr. Lloyd, who had been Mr. Fisher’s fellow-worker in Toro, and chaperon to the party from England of which I had formed part, came scorching down on his bicycle to meet us, with a large following of natives who had come to greet “their father.” In the year 1895 Mr. Fisher had visited these people, who, up to that time, had never heard of Christianity, and in 1898 was located at Hoima in order to establish a European Station. Then the country was in the grasp of famine; the people, from the King down to his peasant subjects, came each day to the European teacher and his two Baganda assistants begging food. Through the generosity of friends in England and Uganda, a fund was organized, and with presents in kind from the Christians in Uganda and Toro, hundreds of the Bunyoro were saved from starvation. With the return of the rains, the famine terminated, but this time of trouble had created and cemented a confidence between the natives and missionary, who learned to know them then better than if he had lived years in the country at the time of its prosperity. The King, his brothers, sister, and several of the leading chiefs, became sincere inquirers after Christianity, and ultimately acknowledged their faith in public baptism.