Missions -- Uganda; Negrillos; Uganda -- Description and travel
Certainly the success of Christianity in Uganda has been due to the
widespread distribution of the Bible among the people and the remarkable
desire and ability on the part of the Baganda to impart whatever
knowledge they have been able to assimilate. It has been rightly said
that every country must be evangelized by its own people. Certainly this
has been proved to be so in Uganda. A European pioneer missionary is
obliged to travel with a certain number of things, and, however meagre
they may appear in his eyes, yet to these poor Africans they represent
great wealth and create a deal of suspicion. They will gather round him
half timidly and full of curiosity, and while he is endeavouring to
deliver his message to them, their eyes are travelling from his collar
stud to his boots, then from his bath to the frying-pan, and all the time
they are thinking within themselves, “Wonderful, wonderful; the white
man is beyond our understanding quite!” When they, at last, attempt to
listen and find that he is speaking to them in their own tongue, and not
in English, in spite of the slight foreign accent, they are absolutely
incredulous, for they cannot believe that they and the European can have
anything in common. The European is white, he has wisdom—great wisdom—he
is rich, but the African is black and a fool, and a beggar; the white
man worships one great, wonderful Spirit, and the black man worships a
spirit—only it is an evil one. On the other hand, if one of the native
converts goes out on pioneer work, he ties all his possessions in a
sleeping mat, and off he starts with the little bundle on his head.
When he reaches his destination, he creates no suspicion or fear, as he
unrolls his mat, shakes out his bark-cloth covering, and takes a drink
of water from his gourd; they see he possesses nothing beyond what they
themselves own. But as he draws out of a little cotton bag a Book, they
all gather round to inspect the novelty, and he tells them that the Book
is a written voice, and the letters stand for the words uttered; he has
learned to read the signs, and he has come to teach them to do so, for
it is God’s voice that has spoken to them. Immediately their excitement
is aroused, and the teacher from that time has found his pupils. As there
is no house large enough to hold them all, they set to work to build a
reading school, and, as many come from a distance and are anxious not
to arrive late for the day’s lessons, a big drum is hung outside the
building and beaten every morning at 7.0 and 1.0 to warn everybody that
in one hour reading will commence. After a few months, when the European
visits the station on an itinerating tour, he finds a demonstrative
welcome awaiting him. Food is brought and banana juice to show their
gratitude for the teacher having been sent. Then their books are produced
in order that the European may hear the great wisdom they have learned,
and others come with questions about words they have read in their
Public-domain text, read in full here on John Shaqi.
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